Another cause of trouble was the Moravian religious language. If the Brethren did not preach novel doctrines they certainly preached old doctrines in a novel way. They called Jesus the Man of Smart; talked a great deal about Blood and Wounds; spoke of themselves as Poor Sinners; and described their own condition as Sinnership and Sinnerlikeness. To the orthodox Churchman this language seemed absurd. He did not know what it meant; he did not find it in the Bible; and, therefore, he concluded that the Brethren's doctrine was unscriptural and unsound. Another cause of trouble was the Brethren's doctrine of justification by faith alone. Of all the charges brought against them the most serious and the most persistent was the charge that they despised good works. They were denounced as Antinomians. Again and again, by the best of men, this insulting term was thrown at their heads. They taught, it was said, the immoral doctrine that Christ had done everything for the salvation of mankind; that the believer had only to believe; that he need not obey the commandments; and that such things as duties did not exist. At Windsor lived a gentleman named Sir John Thorold. He was one of the earliest friends of the Moravians; he had often attended meetings at Hutton's house; he was an upright, conscientious, intelligent Christian; and yet he accused the Brethren of teaching "that there were no duties in the New Testament." Gilbert Tennent brought the very same accusation. "The Moravian notion about the law," he said, "is a mystery of detestable iniquity; and, indeed, this seems to be the mainspring of their unreasonable, anti-evangelical, and licentious religion." But the severest critic of the Brethren was John Wesley. He attacked them in a "Letter to the Moravian Church," and had that letter printed in his Journal. He attacked them again in his "Short View of the Difference between the Moravian Brethren, lately in England, and the Rev. Mr. John and Charles Wesley." He attacked them again in his "A Dialogue between an Antinomian and his Friend"; and in each of these clever and biting productions his chief charge against them was that they taught Antinomian principles, despised good works, and taught that Christians had nothing to do but believe. "Do you coolly affirm," he asked, "that this is only imputed to a Believer, and that he has none at all of this holiness in him? Is temperance imputed only to him that is a drunkard still? or chastity to her that goes on in whoredom?" He accused the Brethren of carrying out their principles; he attacked their personal character; and, boiling with righteous indignation, he denounced them as "licentious spirits and men of careless lives."