At Dublin, John Roche, a Churchman, published his treatise {1751.}, the "Moravian Heresy." His book was published by private subscription, and among the subscribers were the Archbishop of Armagh, the Bishops of Meath, Raphoe, Waterford, Clogher, Kilmore, Kildare, Derry, and Down and Connor, and several deans, archdeacons and other Irish clergymen. He denounced the Brethren as Antinomians. It is worth while noting what he meant by this term. "The moral acts of a believer," said the Brethren, "are not acts of duty that are necessary to give him a share in the merits of Christ, but acts of love which he is excited to pay the Lamb for the salvation already secured to him, if he will but unfeignedly believe it to be so. Thus every good act of a Moravian is not from a sense of duty, but from a sense of gratitude." Thus Roche denounced as Antinomian the very doctrine now commonly regarded as evangelical. He said, further, that the Moravians suffered from hideous diseases inflicted on them by the devil; but the chief interest of his book is the proof it offers of the strength of the Brethren at that time. He wrote when both Cennick and Wesley had been in Dublin; but Cennick to him seemed the really dangerous man. At first he intended to expose both Moravians and Methodists. "But," he added, "the Moravians being the more dangerous, subtle and powerful sect, and I fear will be the more obstinate, I shall treat of them first." For the next attack the Brethren were themselves to blame. As the Brethren had sunk some thousands of pounds at Herrnhaag, they should now have endeavoured to husband their resources; and yet, at a Synod held in London, 1749, they resolved to erect choir-houses in England. At Lindsey House they sunk £12,000; at Fulneck, in Yorkshire they sunk thousands more; at Bedford they sunk thousands more; and meanwhile they were spending thousands more in the purchase and lease of building land, and in the support of many preachers in the rapidly increasing country congregations. And here they made an amazing business blunder. Instead of cutting their coat according to their cloth, they relied on a fictitious capital supposed to exist on the Continent. At one time John Wesley paid a visit to Fulneck, saw the buildings in course of erection, asked how the cost would be met, and received, he says, the astounding answer that the money "would come from beyond the sea."