A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
We come now to the brightest part of our American story--the work among
the Red Indians. At this period almost the whole of North America
was the home of numerous Indian tribes. Along the upper valley of the
Tennessee River, and among the grand hills of Georgia, Alabama, and
Western Alabama were the Cherokees. In Mississippi were the Natchez;
near the town of Augusta the Uchies; between the Tennessee and the Ohio,
the Mobilians; in Central Carolina, the Catawbas; to the west of
the Mississippi the Dahcotas; in New England, New Jersey, Maryland,
Virginia, and the region stretching to the great lakes, the Delawares;
and finally, in New York, Pennsylvania, and the region enclosed by Lakes
Huron, Erie, and Ontario, the Iroquois. Thus, the Brethren in America
were surrounded by Indian tribes; and to those Indian tribes they
undertook to preach the Gospel.
The first step was taken by Christian Henry Rauch. As soon as he arrived
in Pennsylvania he offered himself for the Indian Mission, went to the
Indian town of Shekomeko {1740.}, and began to preach the Gospel in a
manner which became famous in Moravian history. First, at a Conference
in Bethlehem, the story was told by Tschoop, one of his earliest
converts; and then it was officially quoted by Spangenberg, as a typical
example of the Brethren's method of preaching. "Brethren," said Tschoop,
"I have been a heathen, and grown old among the heathen; therefore I
know how the heathen think. Once a preacher came and began to explain
that there was a God. We answered, 'Dost thou think us so ignorant as
not to know that? Go to the place whence thou camest!' Then, again,
another preacher came, and began to teach us, and to say, 'You must not
steal, nor lie, nor get drunk, and so forth.' We answered, 'Thou fool,
dost thou think that we do not know that? Learn first thyself, and then
teach the people to whom thou belongest to leave off these things. For
who steal, or lie, or who are more drunken than thine own people?' And
then we dismissed him."
But Rauch came with a very different message.
He told us of a Mighty One, the Lord of earth and sky, Who left His
glory in the Heavens, for men to bleed and die; Who loved poor Indian
sinners still, and longed to gain their love, And be their Saviour here
and in His Father's house above.
And when his tale was ended--"My friends," he gently said, "I am weary
with my journey, and would fain lay down my head; So beside our spears
and arrows he laid him down to rest, And slept as sweetly as the babe
upon its mother's breast.
Then we looked upon each other, and I whispered, "This is new; Yes, we
have heard glad tidings, and that sleeper knows them true; He knows he
has a Friend above, or would he slumber here, With men of war around
him, and the war-whoop in his ear.?"
Public-domain text, read in full here on John Shaqi.
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