A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
At eight in the morning, August 22nd, four Barons were led out to
execution in Prague, and the scaffold was erected in a public place that
all the people might see and learn a lesson. Among the Barons was Wenzel
Petipesky, a member of the Brethren's Church. He was to be the first to
die. As he was led from his cell by the executioner, he called out in a
loud voice, which could be heard far and wide: "My dear Brethren, we go
happy in the name of the Lord, for we go in the narrow way." He walked
to the scaffold with his hands bound before him, and two boys played his
dead march on drums. As he reached the scaffold the drums ceased, and
the executioner announced that the prisoner was dying because he had
tried to dethrone King Ferdinand and put another King in his place.
"That," said Petipesky, "was never the case."
"Never mind, my Lord," roared the executioner, "it will not help you
now."
"My God," said Petipesky, "I leave all to Thee;" and his head rolled on
the ground.
But the worst was still to come. As Ferdinand came out of the castle
church on Sunday morning, September 18th, he was met by a deputation of
Utraquists and Catholics, who besought him to protect them against the
cruelties inflicted on them by the Picards. The King soon eased their
minds. He had heard a rumour that John Augusta was the real leader of
the revolt; he regarded the Brethren as traitors; he no longer felt
bound by his promise to spare them; and, therefore, reviving the Edict
of St. James, he issued an order that all their meetings should be
suppressed, all their property be confiscated, all their churches be
purified and transformed into Romanist Chapels, and all their priests
be captured and brought to the castle in Prague {Oct. 8th, 1547.}. The
Brethren pleaded not guilty.[38] They had not, as a body, taken any part
in the conspiracy against the King. Instead of plotting against him, in
fact, they had prayed and fasted in every parish for the kingdom and the
throne. If the King, they protested, desired to punish the few guilty
Brethren, by all means let him do so; but let him not crush the innocent
many for the sake of a guilty few. "My word," replied the King, "is
final." The Brethren continued to protest. And the King retorted by
issuing an order that all Brethren who lived on Royal estates must
either accept the Catholic Faith or leave the country before six weeks
were over {May, 1548.}.
And never was King more astounded and staggered than Ferdinand at the
result of this decree.
CHAPTER IX. -- THE BRETHREN IN POLAND, 1548-1570.
Public-domain text, read in full here on John Shaqi.
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