A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
And now, being fresh and clean in body, Augusta, the stubborn heretical
Picard, was to be made clean in soul. As the Jesuits were determined to
do their work well, they laid down the strict condition that no one but
themselves must be allowed to speak with the prisoners. For the rest the
prisoners were treated kindly. The bedroom was neat; the food was
good; the large, bright dining-room had seven windows. They had wine to
dinner, and were waited on by a discreet and silent butler. Not a word
did that solemn functionary utter. If the Brethren made a remark to him,
he laid his fingers on his lips like the witches in Macbeth.
The great debate began. The Jesuit spokesman was Dr. Henry Blissem. He
opened by making a clean breast of the whole purpose of the interview.
"It is well known to you both," said he, "for what purpose you have been
handed over to our care, that we, if possible, may help you to a right
understanding of the Christian faith."
If the Jesuits could have had their way, they would have had Augusta's
answers set down in writing. But here Augusta stood firm as a rock. He
knew the game the Jesuits were playing. The interview was of national
importance. If his answers were considered satisfactory, the Jesuits
would have them printed, sow them broadcast, and boast of his
conversion; and if, on the other hand, they were unsatisfactory, they
would send them to the Emperor as proof that Augusta was a rebel, demand
his instant execution, and start another persecution of the Brethren.
Dr. Henry, made the first pass.
"The Holy Universal Church," he said, "is the true bride of Christ and
the true mother of all Christians."
Augusta politely agreed.
"On this is question," he said, "our own party thinks and believes
exactly as you do."
"No one," continued the doctor suavely, "can believe in God who does not
think correctly of the Holy Church, and regard her as his mother; and
without the Church there is no salvation."
Again Augusta politely agreed, and again the learned Jesuit beamed with
pleasure. Now came the tug of war.
"This Holy Christian Church," said Blissem, "has never erred and cannot
err."
Augusta met this with a flat denial. If he surrendered here he
surrendered all, and would be untrue to his Brethren. If he once agreed
that the Church was infallible he was swallowing the whole Roman pill.
In vain the doctor argued. Augusta held his ground. The Jesuits reported
him hard in the head, and had him sent back to his cell.
For two more years he waited in despair, and then he was brought to the
White Tower again, and visited by two Utraquist Priests, Mystopol and
Martin. His last chance, they told him, had now arrived. They had come
as messengers from the Archduke Ferdinand and from the Emperor himself.
"I know," said one of them, "on what you are relying and how you console
yourself, but I warn you it will avail you nothing."
"You know no secrets," said Augusta.
"What secrets?" queried Mystopol.
Public-domain text, read in full here on John Shaqi.
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