A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
The clergy, though still doing manual labour, were now rather
better off: the gardens and fields attached to the manses helped to
swell their income; and, therefore, we are not surprised to hear that
some of them were married.
Again, the Brethren were champions of education. They had seen the evil
of their ways. As the exiles banished by Ferdinand I. came into contact
with Lutherans in Prussia they heard, rather to their disgust, that they
were commonly regarded by the German Protestants as a narrow-minded and
benighted set of men; and, therefore, at the special invitation of the
Lutheran Bishop Speratus, they began the practice of sending some of
their students to foreign universities. It is pathetic to read how
the first two students were sent {1549.}. "We granted them," says the
record, "their means of support. We gave them £7 10s. a-piece, and sent
them off to Basle." We are not informed how long the money was to last.
For some years the new policy was fiercely opposed; and the leader
of the opposition was John Augusta. He regarded this new policy with
horror, condemned it as a falling away from the old simplicity
and piety, and predicted that it would bring about the ruin of the
Brethren's Church. At the head of the progressive party was John
Blahoslaw, the historian. He had been to Wittenberg and Basle himself;
he was a master of Greek and Latin; and now he wrote a brilliant
philippic, pouring scorn on the fears of the conservative party. "For
my part," he said, "I have no fear that learned and pious men will ever
ruin the Church. I am far more afraid of the action of those high-minded
and stupid schemers, who think more highly of themselves than they ought
to think." It is clear to whom these stinging words refer. They are a
plain hit at Augusta. "It is absurd," he continued, "to be afraid of
learning and culture. As long as our leaders are guided by the Spirit
of Christ, all will be well; but when craft and cunning, and worldly
prudence creep in, then woe to the Brethren's Church! Let us rather be
careful whom we admit to the ministry, and then the Lord will preserve
us from destruction." As we read these biting words, we can understand
how it came to pass that Augusta, during his last few years, was held
in such little honour. The old man was behind the times. The progressive
party triumphed. Before long there were forty students at foreign
Universities. The whole attitude of the Brethren changed. As the
Humanist movement spread in Bohemia, the Brethren began to take an
interest in popular education; and now, aided by friendly nobles, they
opened a number of free elementary schools. At Eibenschütz, in Moravia,
they had a school for the sons of the nobility, with Esrom Rüdinger as
headmaster; both Hebrew and Greek were taught; and the school became
so famous that many of the pupils came from Germany. At Holleschau,
Leitomischl, Landskron, Gross-Bitesch, Austerlitz, Fulneck, Meseretoch,
Public-domain text, read in full here on John Shaqi.
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