A history of the Peninsular War, Vol. 3, Sep. 1809-Dec. 1810 : $b Ocaña, Cadiz, Bussaco, Torres VedrasOman, Charles
History
A history of the Peninsular War, Vol. 3, Sep. 1809-Dec. 1810 : $b Ocaña, Cadiz, Bussaco, Torres Vedras
Oman, Charles
Peninsular War, 1807-1814
This sounds like a description of the great migration of 1810, but
was actually written in 1766. It is clear, then, that Wellington
did not invent the system of devastation, but simply utilized, and
carried out to its logical end, an old custom essentially national,
and familiar to the Portuguese from time immemorial. It was the
regular device of the weak against the strong in the Middle Ages,
and differed in nothing from ‘Good King Robert’s Testament,’ the
time-honoured system applied by the Scots to the English in the
fourteenth and fifteenth centuries.
‘In strait placis gar hide all store,
And byrnen ye plaineland thaim before,
Thanne sall thei pass away in haist,
When that thai find na thing but waist,
So sall ye turn thaim with gret affrai,
As thai were chasit with swerd awai.’
Fortunately for himself, for England, and for Europe, Wellington
had to deal with a peasantry almost as frugal, as tough, and as
stubborn in their hatred as the mediaeval Scot. They saw nothing
strange in the demand now made to them, and obeyed. The difficulty
lay with the townsfolk of large places, such as Coimbra, Thomar,
or Santarem, which lay far from the frontier, and had not the
old traditions of the peasantry, since the Spaniards had never
penetrated to their doors since the seventeenth century. Here
there was much recalcitrance, as was but natural; the burgher had
much to abandon where the peasant had little. Yet, as we shall see,
the scheme was carried out in the end, and those who stayed behind
to greet the French could be counted on one hand in places of the
size of Vizeu, Coimbra, or Leiria. That fanatical patriotism went
far towards producing such a result is true, but does not explain
the whole matter: quite as strong a motive was the unforgotten tale
of the horrors that had followed Soult’s entry into Oporto. To the
Portuguese citizens the approach of the French meant probable murder
and rape, hence came the readiness that they showed to depart. There
were exaggerated rumours abroad of the ruthlessness of the French:
was not Loison, the ‘Maneta’ of whom so many atrocious (and mostly
false) stories were told, known to be in high command?
Public-domain text, read in full here on John Shaqi.
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