Depopulation of the Ladrone Islands.--About 1680 a governor was
sent to the islands, and they were organized as a dependency of
Spain. The policy of the governors and the Jesuits was conversion by
the sword. The natives were persecuted from island to island, and in
the history of European settlements there is hardly one that had more
miserable consequences to the inhabitants. Disease was introduced and
swept off large numbers. Others fell resisting the Spaniards, and an
entire island was frequently depopulated by order of the governor, or
the desire of the Jesuits to have the natives brought to Guam. Many,
with little doubt, fled to other archipelagoes.
If we can trust the Jesuit accounts, there were in the whole group one
hundred thousand inhabitants when the Spaniards arrived. A generation
saw them almost extinct. Dampier, who touched at Guam in 1686, says
then that on the island, where the Spaniards had found thirty thousand
people, there were not above one hundred natives. In 1716 and 1721
other voyagers announced the number of inhabitants on Guam at two
thousand, but only one other island of the group was populated. When
Anson in 1742 visited Guam, the number had risen to four thousand,
and there were a few hundred inhabitants on Rota; but these seem
to have been the whole population. The original native population
certainly very nearly touched extinction. The islands were from time
to time colonized from the Philippines, and the present population
is very largely of Filipino blood.
Conflicts between Governor and Archbishop.--Meanwhile, in the
Philippines the conflict of the governor with the archbishop and
the friars continued. The conduct of both sides was selfish and
outrageous. In 1683 the actions of Archbishop Pardo became so violent
and seditious that the Audiencia decreed his banishment to Pangasinan
or Cagayan. He was taken by force to Lingayan, where he was well
accommodated but kept under surveillance. The Dominicans retaliated by
excommunication, and the Audiencia thereupon banished the provincial of
the order from the Islands, and sent several other friars to Mariveles.
But the year following, Governor Vargas was relieved by the arrival
of his successor, who was favorable to the ecclesiastical side of
the controversy. The archbishop returned and assumed a high hand. He
suspended and excommunicated on all sides. The oidores were banished
from the city, and all died in exile in remote portions of the
archipelago. The ex-governor-general, Vargas, being placed under
the spiritual ban, sued for pardon and begged that his repentance
be recognized.
Public-domain text, read in full here on John Shaqi.
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