This idea was agitated by the Jesuits, until about 1730 royal
permission was granted to the enterprise. A company of Jesuits in
the following year sailed for the Ladrones and thence south until
the Carolines were discovered. They landed on a small island not
far from Yap. Here they succeeded in baptizing numerous natives and
in establishing a mission. Fourteen of their number, headed by the
priest, Padre Cantava, remained on the island while the expedition
returned to secure reënforcements and supplies. Unfortunately, this
succor was delayed for more than a year, and when Spanish vessels
with missionary reënforcements on board again reached the Carolines
in 1733, the mission had been entirely destroyed and the Spaniards,
with Padre Cantava, had been killed. These islands have been frequently
called the "New Philippines."
Conditions of the Filipinos during the Eighteenth Century.--During the
most of the eighteenth century, data are few upon the condition of the
Filipino people. There seems to have been little progress. Conditions
certainly were against the social or intellectual advance of the
native race. Perhaps, however, their material well-being was quite
as great during these years, when little was attempted, as during
the governorships of the more ambitious and enterprising Spaniards
who had characterized the earlier period of Philippine history.
Provincial Governments.--Provincial administration seems to have
fallen almost wholly into the hands of the missionaries. The priests
made themselves the local rulers throughout the Christianized portion
of the archipelago.
Insurrection in Bohol.--Insurrection seems especially to have
troubled the island of Bohol during most of the eighteenth century,
and in 1750 an insurrection broke out which practically established
the independence of a large portion of the island, and which was not
suppressed for thirty-five years. The trouble arose in the town of
Inabanga, where the Jesuit priest Morales had greatly antagonized and
imbittered the natives by his severity. Some apostasized, and went to
the hills. One of these men was killed by the orders of the priest and
his body refused Christian burial, and left uncared for and exposed.
A brother of this man, named Dagóhoy, infuriated by this indignity,
headed a sedition which shortly included three thousand natives. The
priest was killed, and his own body left by the road unburied. In
spite of the efforts of the alcalde of Cebu, Dagóhoy was able to
maintain himself, and practically established a small native state,
which remained until the occupation of the island by the Recollects,
after the Jesuits had been expelled from the Spanish dominions.
Public-domain text, read in full here on John Shaqi.
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