"The islands of Samar, Ybabao, and Leyte were also in disturbance,
and the encomendero of Dagami, pueblo of Leyte, was in peril of losing
his life, because the Indians were incensed by his thievings in the
collection of tribute, which was paid in wax, and which he compelled
them to have weighed with a steelyard which he had made double the
legal amount, and wanted to kill him. They would have done so if he
had not escaped into the mountains and afterwards passed by a banca
to the island of Cebu. The governor sent Captain Lorenzo de la Mota
to pacify these disturbances; he made some punishments, and with
these everything quieted down." [38]
Three years later, however, the natives of Leyte were again in
revolt. In 1589 Cagayan rose and killed many Spaniards. The revolt
seems to have spread from here to the town of Dingras, Ilocos, where
the natives rose against the collectors of tribute, and slew six
Spaniards of the pueblo of Fernandina. (Zuñiga, Historia de Filipinas,
p. 165.) [39]
Effects of the Spanish Government.--The Spanish occupation had brought
ruin and misery to some parts of the country. Salazar describes with
bitterness the evil condition of the Filipinos. In the rich fields
of Bulacan and Pampanga, great gangs of laborers had been impressed,
felling the forests for the construction of the Spanish fleets and
manning these fleets at the oars, on voyages which took them for
four and six months from their homes. The governor, Don Gonzalez de
Ronquillo, had forced many Indians of Pampanga into the mines of
Ilocos, taking them from the sowing of their rice. Many had died
in the mines and the rest returned so enfeebled that they could
not plant. Hunger and famine had descended upon Pampanga, and on
the encomienda of Guido de Lavazares over a thousand had died from
starvation. [40]
The Taxes.--The taxes were another source of abuse. Theoretically,
the tax upon Indians was limited to the "tributo," the sum of eight
reales (about one dollar) yearly from the heads of all families,
payable either in gold or in produce of the district. But in fixing the
prices of these commodities there was much extortion, the encomenderos
delaying the collection of the tribute until the season of scarcity,
when prices were high, but insisting then on the same amount as
at harvest-time.
Public-domain text, read in full here on John Shaqi.
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