Martin Luther was born in 1483 (Nov. 10th) at Eisleben, and spent his
childhood in the small mining town of Mansfeld. His father, Hans Luther,
had belonged to Möhra (Moortown), a small peasant township lying in the
north-east corner of the Thuringian Wald, and his mother, Margarethe
Ziegler, had come from a burgher family in Eisenach. It was a custom among
these Thuringian peasants that only one son, and that usually the
youngest, inherited the family house and the croft. The others were sent
out one by one, furnished with a small store of money from the family
strong-box, to make their way in the world. Hans Luther had determined to
become a miner in the Mansfeld district, where the policy of the Counts of
Mansfeld, of building and letting out on hire small smelting furnaces,
enabled thrifty and skilled workmen to rise in the world. The father soon
made his way. He leased one and then three of these furnaces. He won the
respect of his neighbours, for he became, in 1491, one of the four members
of the village council, and we are told that the Counts of Mansfeld held
him in esteem.
In the earlier years, when Luther was a child, the family life was one of
grinding poverty, and Luther often recalled the hard struggles of his
parents. He had often seen his mother carrying the wood for the family
fire from the forest on her poor shoulders. The child grew up among the
hard, grimy, coarse surroundings of the German working-class life,
protected from much that was evil by the wise severity of his parents. He
imbibed its simple political and ecclesiastical ideas. He learned that the
Emperor was God’s ruler on earth, who would protect poor people against
the Turk, and that the Church was the “Pope’s House,” in which the Bishop
of Rome was the house-father. He was taught the Creed, the Ten
Commandments, and the Lord’s Prayer. He sang such simple evangelical hymns
as “Ein Kindelein so lobelich,” “Nun bitten wir den heiligen Geist,” and
“Crist ist erstanden.” He was a dreamy, contemplative child; and the
unseen world was never out of his thoughts. He knew that some of the
miners practised sorcery in dark corners below the earth. He feared an old
woman who lived near; she was a witch, and the priest himself was afraid
of her. He was taught about Hell and Purgatory and the Judgment to come.
He shivered whenever he looked at the stained-glass window in the parish
church and saw the frowning face of Jesus, who, seated on a rainbow and
with a flaming sword in His hand, was coming to judge him, he knew not
when. He saw the crowds of pilgrims who streamed past Mansfeld, carrying
their crucifixes high, and chanting their pilgrim songs, going to the
Bruno Quertfort chapel or to the old church at Wimmelberg. He saw
paralytics and maimed folk carried along the roads, going to embrace the
wooden cross at Kyffhaüser, and find a miraculous cure; and sick people on
their way to the cloister church at Wimmelberg to be cured by the sound of
the blessed bells.
Public-domain text, read in full here on John Shaqi.
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