“Here you will ask, ‘If all who are in the Church are priests, by
what character are those whom we now call priests to be
distinguished from the laity?’ I reply, By the use of those words
_priests_, _clergy_, _spiritual person_, _ecclesiastic_, an
injustice has been done, since they have been transferred from the
remaining body of Christians to those few who are now, by a
hurtful custom, called ecclesiastics. For the Holy Scripture makes
no distinction between them, except that those who are now
boastfully called Popes, Bishops, and Lords, it calls ministers,
servants, and stewards, who are to serve the rest in the ministry
of the Word, for teaching the faith of Christ and the liberty of
believers. For though it is true that we are all equally priests,
yet cannot we, nor ought we if we could, all to minister and teach
publicly.”
The second part shows that everything that a Christian man does must come
from his faith. It may be necessary to use all the ceremonies of divine
service which past generations have found useful to promote the religious
life; perhaps to fast and practise mortifications of the flesh; but if
such things are to be really profitable, they must be kept in their proper
place. They are good deeds not in the sense of making a man good, but as
the signs of his faith; they are to be practised with joy because they are
done for the sake of the God who has united Himself with man through Jesus
Christ.
Nothing that Luther has written more clearly manifests that combination of
revolutionary daring and wise conservatism which was characteristic of the
man. There is no attempt to sweep away any ecclesiastical machinery,
provided only it be kept in its proper place as a means to an end. But
religious ceremonies are not an end in themselves; and if through human
corruption and neglect of the plain precepts of God’s word they hinder
instead of help the true growth of the soul, they ought to be swept away;
and the fact that the soul of man needs absolutely nothing in the last
resort but the word of God dwelling in him, gives men courage and calmness
in demanding their reformation.
Public-domain text, read in full here on John Shaqi.
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