Secular priests all over Germany declared for the new evangelical
doctrines. The Bishop of Samlund in East Prussia boldly avowed himself to
be on Luther’s side, and was careful to have the Lutheran doctrines
preached throughout his diocese; and other bishops showed themselves
favourable to the new evangelical faith. Many of the most influential
parish priests did the like, and their congregations followed them.
Sometimes the superior clergy forbade the use of the church, and the
people followed their pastor while he preached to them in the fields.
Sometimes (as in the case of Hermann Tast) the priest preached under the
lime trees in the churchyard, and his parishioners came armed to protect
him. If priests were lacking to preach the Lutheran doctrines, laymen came
forward. If they could not preach, they could sing hymns. Witness the poor
weaver of Magdeburg, who took his stand near the statue of Kaiser Otto in
the market-place, and sang two of Luther’s hymns, “Aus tiefer Not schrei
Ich zu dir,” and “Es woll’ uns Gott gnädig sein,” while the people crowded
round him on the morning of May 6th, 1524. The Burgermeister coming from
early Mass heard him, and ordered him to be imprisoned, but the crowd
rescued him. Such was the beginning of the Reformation in Magdeburg.(305)
When men dared not, women took their place. Argula Grunbach, a student of
the Scriptures and of Luther’s writings, challenged the University of
Ingolstadt, under the eyes of the great Dr. Eck himself, to a public
disputation upon the truth of Luther’s position.
Public-domain text, read in full here on John Shaqi.
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