The Protestant States and cities at once interpreted this decision of the
Diet to mean that they had the legal right to organise territorial
Churches and to introduce such changes into public worship as would bring
it into harmony with their evangelical beliefs.(328) The latent
evangelical feeling at once manifested itself. Almost all North Germany,
except Brandenburg, Ducal Saxony, and Brunswick-Wolfenbüttel, became
Lutheran within three years. Still it has to be noticed that the legal
recognition was accorded to the secular authorities, and that a ruling
prince, who had no very settled religious convictions, might change the
religion of his principality from political or selfish motives. It became
evident in 1529 that political feeling or fear of the Emperor was much
stronger than resolutions to support the evangelical Reformation.
Soon after the Diet, Philip of Hesse committed a political blunder which,
in the opinion of many of his evangelical friends, involved disloyalty to
the Fatherland, made them chary of associating themselves with him, and
greatly weakened the Protestant party. For most of these North German
princes, in spite of their clinging to the disruptive territorial
principle, had a rugged conscientious patriotism which made them feel that
no good German should seek the aid of France or make alliance with a
Czech. Many of the Roman Catholic princes, irritated at the spread and
organisation of Lutheranism which followed the decision of the Diet of
1526, had been persecuting by confiscation of goods and by death their
Lutheran subjects. The Landgrave had married the daughter of Duke George
of Saxony, and he knew that his father-in-law was continually uttering
threats against the Elector of Saxony. Brooding over these things, Philip
became gradually convinced that the Romanist princes were planning a
deadly assault on the Lutherans, and that first the Elector and then he
himself would be attacked and their territories partitioned among the
conquerors. He had no proof, but his suspicions were strong. Chance
brought him in contact with Otto von Pack, the steward of the Chancery of
Ducal Saxony, who, on being questioned, admitted that the suspicions of
Philip were correct, and promised to procure a copy of the treaty. Pack
was a scoundrel. No such treaty existed. He forged a document which he
declared to be a copy of a genuine treaty, and got 4000 gulden for his
pains. Philip took the forgery to the Elector of Saxony and to Luther,
both of whom had no doubt of its genuine character. They both, however,
refused to agree to Philip’s plan of seeking assistance outside the
Empire. The Landgrave believed the situation too dangerous to be faced
passively. He tried to secure the assistance of Francis of France and of
Zapolya, the determined opponent of the House of Austria in Bohemia. It
was not until he had fully committed himself that the discovery was made
that the document he had trusted in was nothing but a forgery. His hasty
Public-domain text, read in full here on John Shaqi.
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