In 1501 the peasants of Kempten and the neighbouring districts again rose
in rebellion, and were again joined by the poorer townspeople. In the year
following, 1502, a revolt was planned having for its headquarters the
village of Untergrombach, near Speyer; it spread into Elsass, along the
Neckar and down the Rhine. The _Bundschuh_ banner was again unfurled. It
was made of blue silk, with a white cross, the emblem of Switzerland, in
the centre. It was adorned with a picture of the crucified Christ, a
_Bundschuh_ on the one side, and a kneeling peasant on the other. The
motto was again, “Only what is just before God.” Every associate promised
to repeat five times a day the Lord’s Prayer and the _Ave Maria_. The
patron saints were declared to be the Blessed Virgin and St. John. The
movement was strongly anti-clerical. The leaders taught that there could
be no deliverance from oppression until the priests were driven from the
land, and until the property of the nobles and the priests was confiscated
and their power broken. Tithes, feudal exactions of all kinds, and all
social inequalities were denounced; water, forest and pasture lands were
declared to be the common property of all. The leaders recognised the rule
of the Emperor as over-lord, but denounced all intermediate jurisdictions.
The plan was to raise the peasants and the townspeople throughout all
Germany, and to call upon the Swiss to aid them in winning their
deliverance from oppression. The revolt was put down with savage cruelty;
most of the leaders were quartered. Many escaped to Switzerland, and lay
hid among the Alpine valleys.
Public-domain text, read in full here on John Shaqi.
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