On the evening of the day on which Henry had been received into the
Roman Catholic Church at Saint Denis, he had recklessly ridden up to the
crest of the height of Montmartre and looked down on Paris, which was
still in the hands of the League. The feelings of the Parisians were
also changing. The League was seamed with dissensions; Mayenne had
quarrelled with the "Sixteen," and the partisans of these fanatics of
the League had street brawls with the citizens of more moderate
opinions. _Parlement_ took courage and denounced the presence of Spanish
soldiers within the capital. The loyalists opened the way for the royal
troops, Henry entered Paris (March 22nd), and marched to Notre Dame,
where the clergy chanted the _Te Deum_. From the cathedral he rode to
the Louvre through streets thronged with people, who pressed up to his
very stirrups to see their King, and made the tall houses re-echo with
their loyalist shoutings. Such a royal entry had not been seen for
generations, and took everyone by surprise. Next day the foreign troops
left the city. The King watched their departure from an open window in
the Louvre, and as their chiefs passed he called out gaily, "My
compliments to your Master. You need not come back."
With the return of Paris to fealty, almost all signs of disaffection
departed; and the King's proclamation of amnesty for all past rebellions
completed the conquest of his people. France was again united after
thirty years of civil war.
§ 22. _The Edict of Nantes._
The union of all Frenchmen to accept Henry IV. as their King had not
changed the legal position of the Protestants. The laws against them
were still in force; they had nothing but the King's word promising
protection to trust to. The war with Spain delayed matters, but when
peace was made the time came for Henry to fulfil his pledges to his
former companions. They had been chafing under the delay. At a General
Assembly held at Mantes (October 1593-January 1594), the members had
renewed their oath to live and to die true to their confession of faith,
and year by year a General Assembly met to discuss their political
disabilities as well as to conduct their ecclesiastical business. They
had divided France into nine divisions under provincial synods, and had
the appearance to men of that century of a kingdom within a kingdom.
They demanded equal civic rights with their Roman Catholic
fellow-subjects, and guarantees for their protection. At length, in
1597, four delegates were appointed with full powers to confer with the
King. Out of these negotiations came the Edict of Nantes, the Charter of
French Protestantism.
Public-domain text, read in full here on John Shaqi.
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