To understand sympathetically that multiform movement which was called
in the sixteenth century _Anabaptism_, it is necessary to remember that
it was not created by the Reformation, although it certainly received an
impetus from the inspiration of the age. Its roots can be traced back
for some centuries, and its pedigree has at least two stems which are
essentially distinct, and were only occasionally combined. The one stem
is the successions of the _Brethren_, a mediæval, anti-clerical body of
Christians whose history is written only in the records of Inquisitors
of the mediæval Church, where they appear under a variety of names, but
are universally said to prize the Scriptures and to accept the Apostles'
Creed.[243] The other existed in the continuous uprisings of the
poor--peasants in rural districts and the lower classes in the
towns--against the rich, which were a feature of the later Middle
Ages.[244]
So far as the Netherlands are concerned, these popular outbreaks had
been much more frequent among the towns' population than in the rural
districts. The city patriciate ordinarily controlled the magistracy; but
when flagrant cases of oppression arose, all the judicial, financial,
and other functions of government were sure to be swept out of their
hands in an outburst of popular fury. So much was this the case, that
the real holders of power in the towns in the Netherlands during the
first half of the sixteenth century were the artisans, strong in their
trade organisations. They had long known their power, and had been
accustomed to exert it. The blood of a turbulent ancestry ran in their
veins--of men who could endure for a time, but who, when roused by
serious oppression, had been accustomed to defend themselves, and to
give stroke for stroke. It is only natural to find among the artisans of
the Flemish and Dutch towns a curious mingling of sublime self-sacrifice
for what they believed to be the truth, of the mystical exaltation of
the martyr occasionally breaking out in hysterical action, and the habit
of defending themselves against almost any odds.
Public-domain text, read in full here on John Shaqi.
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