"And seeing that when we by our owne power were altogether unable to have freed ourselves from the tyranny of strangers, and from the bondage and thraldome pretended against us, Thou of thyne especial goodnes didst move the hearts of our neighbours (of whom we deserved no such favour) to take upon them the common burthen with us, and for our deliverance not only to spend the lives of many, but also to hazards the estate and tranquillity of their Realme and commonwealth: Grant unto us, O Lord, that with such reverence we may remember thy benefits received that after this in our defaute we never enter into hostilitie against the Realme and nation of England."[318] The Regent had died during the course of the hostilities, and Cecil, following and improving upon the wise policy of Protector Somerset, left it entirely to the Scots to settle their own affairs.[319] Now or never was the opportunity for Knox and the Lords of the Congregation. They had not been idle during the months since Knox had arrived in Scotland. They had strengthened the ties uniting them by three additional _Bands_. At a meeting of the Congregation of the West with the Congregations of Fife, Perth, Dundee, Angus, Mearns, and Montrose, held in Perth (May 31st, 1559), they had covenanted to spare neither "labouris, goodis, substancis, bodyis, and lives, in manteaning the libertie of the haill Congregatioun and everie member thairof, aganis whatsomevir power that shall intend trubill for the caus of religion."[320] They had renewed this _Band_ in Edinburgh on July 13th; and at Stirling (Aug. 1st) they had covenanted, "that nane of us sall in tymeis cuming pas to the Quenis Grace Dowriare, to talk or commun with hir for any letter without consent of the rest and commone consultatioun."[321] They had the bitter satisfaction of knowing that although the French troops and officers of the Regent were too strong for them in the field, the insolence and rapine of these foreigners was rousing all ranks and classes in Scotland to see that their only deliverance lay in the English alliance and the triumph of the Reformation. The _Band_ of 1560 (April 27th) included, with "the nobilitie, barronis, and gentilmen professing Chryst Jesus in Scotland ... dyveris utheris that joyint with us, for expelling of the French army: amangis quham the Erle of Huntlie was principall."[322] The Estates or Parliament met in Edinburgh on July 10th, 1560. Neither the French nor the English soldiers had left; so they adjourned to August 1st, and again to the 8th.[323] Meanwhile Knox and the Congregation were busy. The Reformer excelled himself in the pulpit of St. Giles', lecturing daily on the Book of the Prophet Haggai (on the building of the Temple)--"a doctrine proper for the time."[324] Randolph wrote to Cecil, Aug. 15th: