The Parliament of 1532 gave the King important assistance in forcing on
the submission, not only of the clergy of England, but of the Pope, to
his wishes. The Commons presented a petition complaining of various
grievances affecting the laity in the working of the ecclesiastical
courts, which was sent with a set of demands from the King to the
Convocation. The result was the important resolution of Convocation (May
15th, 1532) which is called the _Submission of the Clergy_, where it is
promised not to make any new canons without the King's licence and
ratification, and to submit all previous canons to a committee of
revision, to consist of thirty-two persons, sixteen from Parliament and
sixteen from the clergy, and all to be chosen by the King. This
committee was to expunge all containing anything prejudicial to the
King's prerogative. This Act of Convocation practically declared that
the Church of England could neither make any rules for its own guidance
without the King's permission, nor act according to the common law of
the mediæval Church when that, in the King's opinion, invaded the royal
prerogative.[408] From this Act the Church of England has never been
able to free itself. The other deed of this Parliament which was
destined to be of the greatest use to Henry in his dealings with the
Pope was an Act dealing with the _annates_, _i.e._ one year's income
from all ecclesiastical benefices paid to the Pope on entrance into any
benefice. The Act declared that the _annates_ should be withheld from
the Pope and given to the King, but permitted His Majesty to suspend its
operation so long as it pleased him.[409] It was the suspensory clause
which enabled Henry to coerce the Pope, and he was not slow to take
advantage of it.[410] Writing to Rome (March 21st, 1532), he said: "The
Pope and Cardinals may gain our friendship by truth and justice. Take
care that they do not hope or despair too much from this power which has
been committed to us by the statute. I do not mean to deceive them, but
to tell them the fact that this statute will be to their advantage, if
they show themselves deserving of it; if not, otherwise. Nothing has
been defined at present, which must be to their advantage if they do not
despise my friendship."[411]
Public-domain text, read in full here on John Shaqi.
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