5. The Treasons Act must also be included, inasmuch as one of its provisions is that it is treason to deny to the King any of his lawful titles (the Supreme Head of the Church of England being one), and that treason includes calling the King a heretic or a schismatic.[425] To complete the list, it is necessary to mention that the two Convocations of Canterbury and of York solemnly declared that "the Roman Pontiff had no greater jurisdiction bestowed on him by God in the Holy Scriptures than any other foreign (_externus_) Bishop"--a declaration called the _Abjuration of the Papal Supremacy by the Clergy_.[426] This separation of the Church of England from Rome really meant that instead of there being a dual control, there was to be a single one only. The Kings of England had always claimed to have some control over the Church of their realm; Henry went further, and insisted that he would share that supervision with no one. But it should be noticed that what he did claim was, to use the terms of canon law, the _potestas jurisdictionis_, not the _potestas ordinis_; he never asserted his right to ordain or to control the sacraments. Nor was there at first any change in definition of doctrines. The Church of England remained what it had been in every respect, with the exception that the Bishop of Rome was no longer recognised as the _Episcopus Universalis_, and that, if appeals were necessary from the highest ecclesiastical courts in England, they were not to be taken as formerly to Rome, but were to be settled in the King's courts within the land of England. The power of jurisdiction over the affairs of the Church could scarcely be exercised by the King personally. Appeals could be settled by his judges in the law courts, but he required a substitute to exercise his power of visitation. This duty was given to Thomas Cromwell, who was made Vicar-General,[427] and the office to some small extent may be said to resemble that of the Papal Legate; he represented the King as the Legate had represented the Pope.