In March 1554 the Queen had issued a series of _Injunctions_ to all
Bishops, instructing them on a variety of matters, all tending to bring
the Church into the condition in which it had been before the
innovations of the late reign. The Bishops were to put into execution
all canons and ecclesiastical laws which were not expressly contrary to
the statutes of the realm. They were not to inscribe on any of their
ecclesiastical documents the phrase _regia auctoritate fulcitus_; they
were to see that no heretic was admitted to any ecclesiastical office;
they were to remove all married priests, and to insist that every person
vowed to celibacy was to be separated from his wife if he had married;
they were to observe all the holy days and ceremonies which were in use
in the later days of the reign of King Henry VIII.; all schoolmasters
suspected of heresy were to be removed from their office. These
_Injunctions_ kept carefully within the lines of the Act which had
rescinded the ecclesiastical legislation of the reign of Edward VI.[503]
The Bishop of London, Bonner, had previously issued a list of searching
questions to be put to the clergy of his diocese, which concerned the
laity as well as the clergy, and which went a good deal further. He
asked whether there were any married clergymen, or clergymen who had not
separated themselves from their wives or concubines? Whether any of the
clergy maintained doctrines contrary to the Catholic faith? Whether any
of the clergy had been irregularly or schismatically ordained? Whether
any of them had said Mass or administered the sacraments in the English
language after the Queen's proclamation? Whether they kept all the holy
days and fasting days prescribed by the Church? Whether any of the
clergy went about in other than full clerical dress? Whether any persons
in the parish spoke in favour of clerical marriage? These and many other
minute questions were put, with the evident intention of restoring the
mediæval ceremonies and customs in every detail.[504] His clergy assured
the Bishop that it was impossible to make all the changes he demanded at
once, and Bonner was obliged to give them till the month of November to
get their parishes in order. This London visitation evidently provoked a
great deal of discontent. In April (1554) "a dead cat was hung on the
gallows in the Cheap, habited in garments like those of a priest. It had
a shaven crown, and held in its forepaws a round piece of paper to
represent a wafer.... A reward of twenty marks was offered for the
discovery of the author of the outrage, but it was quite
ineffectual."[505] Other graver incidents showed the smouldering
discontent.
Public-domain text, read in full here on John Shaqi.
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