The letter was read to the Council of Geneva upon Dec. 21st, and they at
once gave orders to the vicar to prevent Furbiti leaving the town. But
the vicar, who had resolved to try his strength against Bern, refused,
and actually published two mandates (Dec. 31st, 1533, and Jan. 1st,
1534) denouncing the Genevese Syndics, forbidding any of the citizens to
read the Holy Scriptures, and ordering all copies of translations of the
Bible, whether in German or in French, to be seized and burnt.[81] The
dispute between Syndics and vicar was signalised by riots promoted by
the extreme Romanist party. The Council, anxious not to proceed to
extremities, contented themselves with placing a guard to watch Furbiti;
and the monk was attended continually, even when he went to and from the
church, by a guard of three halberdiers.
The Bernese embassy arrived on the 4th of January, and had prolonged
audience of the Council of Geneva on the 5th and 7th. They insisted on a
fair treatment for the Evangelical party, which meant freedom of
conscience and the right of public worship, and they demanded that
Furbiti should be compelled to justify his charges against the
Evangelicals in the presence of learned men who could speak for the
Council of Bern. The Genevan authorities had no wish to break
irrevocably with their Bishop, nor to coerce the ecclesiastical
authorities; they pleaded that Furbiti was not under their jurisdiction,
and they referred the Bernese deputies to the Bishop or his vicar. "We
have been ordered to apply to you," said the deputies from Bern. "Your
answer makes us see that you seek delay, and that you are not treating
us fairly; that you think little of the honour of the Council of Bern.
Here is the treaty of alliance (they produced the document), and we are
about to tear off the seals." This was the formal way among the Swiss of
cancelling a treaty. The Councillors of Geneva then proposed that they
should compel the monk to appear before them and the deputies of Bern,
when explanations might be demanded from him. The deputies accepted the
offer, but on condition that there should be a conference between the
monk (Furbiti) and theologians sent from Bern (Farel and Viret). Next
day Furbiti was taken from the episcopal palace and placed in the town's
prison (Jan. 8th), and on the morrow (Jan. 9th) he was brought before
the Council. There he refused to plead before secular judges. The
Council of Geneva tried in vain to induce the vicar to nominate an
ecclesiastical delegate who was to sit in the Council and be present at
the conference. Their negotiations with the vicar, carried on for some
days, were in vain. Then they attempted to induce the Bernese to depart
from their conditions. The Council of Bern was immovable. It insisted on
the immediate payment by the Genevese of the debt due to Bern for the
war of deliverance and for the punishment of Furbiti (Jan. 25th, 1534).
Driven to the wall, the Council of Geneva resolved to override the
Public-domain text, read in full here on John Shaqi.
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