someone in the throng shouted, "You curse, as you chant, all who make
graven images and trust in them. Why do you let them remain here?" It
was the signal for a tumult. The crowd rushed to throw to the ground and
break in pieces the statues of the saints; and the children pushing
among the crowd picked up the fragments, and rushing to the doors, said,
"We have the gods of the priests, would you like some?"[89] Next day the
riots were renewed in the parish and convent churches, and the images of
the saints were defaced or destroyed.
The Council met on the 9th, and summoned Farel before them. The minutes
state that he made an _oratio magna_, ending with the declaration that
he and his fellow-preachers were willing to submit to death if it could
be shown that they taught anything contrary to the Holy Scriptures.
Then, falling on his knees, he poured forth one of those wonderful
prayers which more than anything else exhibited the exalted enthusiasm
of the great missionary. The religious question was discussed next day
in the _Council of the Two Hundred_, when it was resolved to abolish the
Mass provisionally, to summon the monks before the Council, and to ask
them to give their reasons for maintaining the Mass and the worship of
the saints. The two Councils resolved to inform the people of Bern about
what they had done.[90]
It is evident that the two Councils had been hurried by the iconoclastic
zeal of the people along a path they had meant to tread in a much more
leisurely fashion. The political position was full of uncertainties.
Their enemies were still in the field against them. Bern seemed to be
unable to assist them. They were ready to welcome the intervention of
France. It was the fear of increasing their external troubles rather
than any zeal for the Roman Catholic faith that had prevented the
Council from espousing the Reformation immediately after the public
Disputation. "If we abolish the Mass, image worship, and everything
popish, for one enemy we have now we are sure to have an hundred," was
their thought.[91]
Public-domain text, read in full here on John Shaqi.
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