Coraut, the blind preacher, preached as usual (April 20th). He was at
once arrested and imprisoned. In the afternoon, Farel and Calvin,
accompanied by several of the most eminent citizens of Geneva, appeared
before the Council to protest against Coraut's imprisonment, and to
demand his release--Farel speaking with his usual daring vehemence, and
reminding the magistrates that but for his work in the city they would
not be in the position they occupied. The request was refused, and the
Council took advantage of the presence of the preachers to ask them
whether they would at once introduce the Bern usages. They replied that
they had no objection to the ceremonies, and would be glad to use them
in worship provided they were properly adopted,[133] but not on a simple
order from the Council. Farel and Calvin were then forbidden to preach.
Next day the two pastors preached as usual--Calvin in St. Peter's and
Farel in St. Gervaise. The Council met to consider this act of
disobedience. Some were for sending the preachers to prison at once; but
it was resolved to summon the _Council of the Two Hundred_ on the morrow
(April 22nd) and the _General Council_ on the 24th. The letters of Bern
(March 5th, March 20th, April 15th) were read, and the Two Hundred
resolved that they would "live according to the ceremonies of Bern."
What then was to be done with Calvin and Farel? Were they to be sent to
the town's prison? No! Better to wait till the Council secured other
preachers (it had been trying to do so and had failed), and then dismiss
them. The General Council then met;[134] resolved to "live according to
the ceremonies of Bern," and to banish the three preachers from the
town, giving them three days to collect their effects.[135] Calvin and
Farel were sent into exile, and the magistrates made haste to seize the
furniture which had been given them when they were settled as preachers.
Calvin long remembered the threats and dangers of these April days and
nights. He was insulted in the streets. Bullies threatened to "throw him
into the Rhone." Crowds of the baser sort gathered round his house. They
sang ribald and obscene songs under his windows. They fired shots at
night, more than fifty one night, before his door--"more than enough to
astonish a poor scholar, timid as I am, and as I confess I have always
been."[136] It was the memory of these days that made him loathe the
very thought of returning to Geneva.
Public-domain text, read in full here on John Shaqi.
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