One singular episode may conveniently be mentioned here, though the incident in which it originated rather belongs to the Jacksonian epoch. This is not the place to discuss the true nature of that curious institution called Freemasonry. Whatever its origin, whether remote and derived from Solomon's Temple as its devotees assert, or, as seems more intrinsically probable, comparatively modern and representing one of the hundreds of semi-mystical fads which flourished in the age of Cagliostro, it had acquired considerable importance in Europe at the end of the eighteenth century. At some unknown date it was carried across the Atlantic, and sprouted vigorously in America; but it does not seem to have been taken particularly seriously, until the States were startled by an occurrence which seemed more like part in what is known in that country as "a dime novel" than a piece of history. A journalist named Morgan, who had been a Freemason, announced his intention of publishing the inviolable secrets of the Society. The announcement does not seem to have created any great sensation; probably the majority of Americans were as sceptical as is the present writer as to the portentous nature of the awful Unspeakabilities which so many prosperous stock-brokers and suburban builders keep locked in their bosoms. But what followed naturally created a sensation of the most startling kind. For on the morrow of his announcement Morgan disappeared and never returned. What happened to him is not certainly known. A body was found which may or may not have been his. The general belief was that he had been kidnapped and murdered by his fellow-Craftsmen, and, indeed, it really seems the natural inference from the acknowledged facts that at least some one connected with the Brotherhood was responsible for his fate. A violent outcry against Masonry was the natural result, and, as some of the more prominent politicians of the day, including President Jackson himself, were Masons, the cry took a political form. An Anti-Masonic Party was formed, and at the next Presidential election was strong enough to carry one State and affect considerably the vote of others. The movement gradually died down and the party disappeared; but the popular instinct that secret societies, whether murderous or not, have no place in a Free State was none the less a sound one. I have said that Van Buren's election was a sign of Jackson's personal influence. But the election of 1840 was a more startling sign of the completeness of his moral triumph, of the extent to which his genius had transformed the State. In 1832 the Whigs pitted their principles against his and lost. In 1840 they swallowed their principles, mimicked his, and won.