There can be little doubt that under Slavery the relations of the two
races were for the most part kindly and free from rancour, that the
master was generally humane and the slave faithful. Had it not been so,
indeed, the effect of the transfer of power to the freedmen must have
been much more horrible than it actually was. On the other hand, it is
certain that when some Southern apologists said that the slaves did not
want their freedom they were wrong. Dr. Booker Washington, himself a
slave till his sixth or seventh year, has given us a picture of the
vague but very real longing which was at the back of their minds which
bears the stamp of truth. It is confirmed by their strange and
picturesque hymnology, in which the passionate desire to be "free,"
though generally apparently invoked in connection with a future life, is
none the less indicative of their temper, and in their preoccupation
with those parts of the Old Testament--the history of the Exodus, for
instance--which appeared applicable to their own condition. Yet it is
clear that they had but the vaguest idea of what "freedom" implied. Of
what "citizenship" implied they had, of course, no idea at all.
It is very far from my purpose to write contemptuously of the Negroes.
There is something very beautiful about a love of freedom wholly
independent of experience and deriving solely from the just instinct of
the human soul as to what is its due. And if, as some Southerners said,
the Negro understood by freedom mainly that he need not work, there was
a truth behind his idea, for the right to be idle if and when you choose
without reason given or permission sought is really what makes the
essential difference between freedom and slavery. But it is quite
another thing when we come to a complex national and historical product
like American citizenship. Of all that great European past, without the
memory of which the word "Republic" has no meaning, the Negro knew
nothing: with it he had no link. A barbaric version of the more barbaric
parts of the Bible supplied him with his only record of human society.
Public-domain text, read in full here on John Shaqi.
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