A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriationStuart, James
History
A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriation
Stuart, James
Dinuzulu, approximately 1868-1913; Zulu Rebellion, 1906; Zululand (South Africa) -- History
Anxious that those in his employ should conform to the new law, Henry
Smith, a farmer of Umlaas Road, personally conducted his Natives to the
magistracy, Camperdown, on the 17th January. This was but three days
before that on which Magistrates had been instructed to begin their
collections. The tax was paid. One of the boys thereafter obtained
permission to go to his kraal on the pretext that his child was ill.
The same evening, about 8 p.m., Smith was standing on his verandah
when he heard a shuffling noise by the wall. He thought it was a dog,
but saw a Native, who, putting his head round the corner, exclaimed:
"Nkosi!" (ordinary form of salute), and handed him an envelope.
Turning to read the address by the light of the window, Smith was
at once stabbed by the Native with an assegai and mortally wounded.
Circumstantial evidence led at the trial proved that the boy who got
permission to go home was the one who had committed the murder. He was
convicted. Apart from having been induced to pay the poll tax, no
other motive for the murder could be discovered. That Smith was a good
master was abundantly proved by the testimony of his other servants.
The following significant incident occurred at Mapumulo on the 22nd
January. The Magistrate (Mr. R.E. Dunn) proceeded to Allan's store,
some 9 miles from the magistracy, to collect the poll tax as previously
arranged. Shortly after his arrival, a Chief, Ngobizembe, came up
with about 100 men, each armed with several sticks and some carrying
shields. These sticks and shields they placed beside them as they
sat in the presence of the Magistrate.[93] On the latter saying that
he had come to collect the tax, all exclaimed: "We won't pay!" Some
200 other members of the same tribe, the largest in the district,
now approached Dunn from behind, chanting a song as they advanced.
They were dressed in their war dress, and fully armed with shields,
knobsticks and ordinary sticks. As they failed to accord the customary
salute, their Chief remarked, "Why don't you salute?" "Why should we?
We shan't!" they roared in reply. They then sat down, practically
encircling the Magistrate and the three European and six Native police
who were with him. Many of the Natives who wore hats did not remove
them. The Magistrate again stated why he had come, and was about to
make other remarks when all present, as with one voice, shouted him
down with "Shut up! we refuse to pay!" In spite of further efforts
to bring them to reason, the men became more and more uproarious and
unruly. Their shouting became 'terrific.' They got up, danced about
and gesticulated with their sticks in that defiant manner which only
Natives are capable of doing, a form of effrontery indicative of
trouble. They eventually came close up to the Magistrate and his staff
from the rear, as if contemplating assault. Only by the Chief and some
of the older men vigorously using their sticks, could they be made to
fall back.
Public-domain text, read in full here on John Shaqi.
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