A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriationStuart, James
History
A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriation
Stuart, James
Dinuzulu, approximately 1868-1913; Zulu Rebellion, 1906; Zululand (South Africa) -- History
[Footnote 210: His force was composed as follows: U.M.R., 150; 1st
Umvoti Reserves, 40; 2nd Umvoti Reserves, 30; Krantzkop Reserves, 50;
N.F.A., two guns; N.R.R., 50; and 25 men of Sibindi's levy.]
[Footnote 211: Reports had been received as far back as the 19th
ult. of messengers having come to Mtele from Mehlokazulu and Faku
in Zululand asking him to co-operate. On his agreeing, Mehlokazulu
instructed Kula through Mtele "to wait until fighting had commenced in
earnest in Zululand, when he was to attack Pomeroy and then proceed
against Greytown."]
[Footnote 212: When at Nondweni, a small party visited the spot where
the Prince Imperial and others were killed during the Zulu War. The
memorial cairn and graveyard, in charge of a Native headman, were found
to be in good order.]
[Footnote 213: An account of the position and occurrences at Umsinga
will be found in Chapter XV.]
[Footnote 214: It will be seen in Chapter XV., that a column (under
Murray-Smith) was posted at Fort Murray-Smith, a couple of miles from
Helpmakaar, simultaneously with the departure of the Zululand Field
Force for Nkandhla from Dundee on the 1st May.]
[Footnote 215: Mackay was not advised, as the only means of
communication, a telephone, was eighteen miles away.]
[Footnote 216: The sun rose, on the day in question, at about 6.45 a.m.]
[Footnote 217: Mackay camped at Isandhlwana on the night of the 27th.
He operated at Malakata on the morning of the 28th, and at Hlazakazi at
1.30 p.m. on the same day.]
[Footnote 218: On Sibindi's levy getting within about three miles of
the kraal of Nyoniyezwe, the minor for whom Sibindi was acting, they
started to sing their ancient, tribal war-song. Up to that moment, the
women had been in hiding in various places, owing to uncertainty as to
whether the _impi_ they had, two or three hours before, seen descending
to the Buffalo from the direction of Mpukunyoni, was the enemy, or men
of their own tribe. The sun had, in the meantime, set, and it had begun
to get dark. On recognizing the old familiar song, and realizing that
their men were returning triumphant, they forthwith emerged from their
respective hiding-places and kraals, and, one and all, wherever, on the
bush-covered mountain, they happened to be, accorded their heroes so
weird and fantastic a greeting as will not quickly be forgotten by the
European troops who had the privilege of hearing and witnessing it. At
least sixty to seventy women, faces smeared with light-coloured clay,
and carrying little hand-brooms, with leaves bound round their ankles,
approached the advancing column, shrieking at the top of their voices
as they ran about: "_Ki, ki, ki, ki, ki, ki, ki, ki,--Kuhle kwetu!_"
(Oh! joy in our homes!) The oft-repeated cries were heard in all
directions. Not only did this serve as a welcome to the warriors, but
as an alarm to all of the tribe who were too far off to hear the famous
war-song.]
XIII.
Public-domain text, read in full here on John Shaqi.
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