A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriationStuart, James
History
A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriation
Stuart, James
Dinuzulu, approximately 1868-1913; Zulu Rebellion, 1906; Zululand (South Africa) -- History
Some of these rumours and many others, circulating at that time and up
to the outbreak of rebellion, were either untrue or exaggerated; their
mere existence, however, shows the great importance that attached to
Dinuzulu in the estimation of Natives far and wide. Here is another
sample, taken from a despatch by the Governor to the Secretary of
State:[86] "For some little time past, rumours have been current of
unrest and disaffection amongst the Natives.... The name of Dinuzulu
has been freely mentioned as promoting the unrest, and as putting
himself at the head of a Native army to invade Natal proper from
Zululand."
To show the strangeness and absurdity of some of the rumours, the
following, which (except the last) can be vouched for as widely current
in 1906, may be cited: that Dinuzulu was in the habit of visiting Natal
_incognito_, notwithstanding that his physical condition incapacitated
him from travelling; that he once visited Pietermaritzburg and went to
the top of the Town Hall tower, when he was observed at one moment to
turn into a cow, at another into a dog; that, when in Pietermaritzburg,
he was presented with a beast by the Government. This was taken to the
market square, where some white man fired at it twice without effect,
owing to Dinuzulu having charmed it. On Dinuzulu firing, however, it
fell dead. Here we have one of the origins of the rumour, subsequently
to be referred to, that bullets fired at Natives by Europeans would
not 'enter'; that, on the conclusion of the Boer War, the Europeans
intended to compel Native girls to marry the soldiers then still in the
country, whilst unmarried Native youths would be compelled to serve in
the British Army. In consequence of the foregoing, many girls, though
still quite young, had their hair done up and were married off before
attaining the customary age.
The content of mere rumour is, of course, of no value as history,
but, in the history of a Native rising, that rumours of a disturbing
or unsettling character were constantly afloat, and nearly always
associated with a particular person, is a fact of considerable
significance, and, therefore, worthy of record. When any rumour arose
likely to agitate Europeans or Natives, it became the duty of the
Government to trace and contradict it in the best way it could. This,
indeed, was done as effectively as possible on several occasions.
Public-domain text, read in full here on John Shaqi.
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