Owing to the pomp and luxuries of the hierarchy and monastic bodies, a
religious revolutionary wave passed over this country in the thirteenth
century. The main indications were, (1) the Lateran Council in 1215; (2)
the appearance in England in 1217 of the Dominican, and in 1224 of the
Franciscan preaching friars; (3) the Mortmain Act of 1279. The religious
mania for building and richly endowing monasteries commenced to decline
in Edward I.’s reign. The Franciscan order was founded in A.D. 1208,
and the Dominican in 1215. Pope Innocent III. approved of both orders
in 1215. The ruling idea of these mendicant friars was the elevation
of poverty to a virtue; but, strange to say, that before they were in
existence many years they became the richest orders in Christendom.
Wherever they were located they became the strongest supporters of the
papacy, and for two hundred years members of these orders occupied the
papal throne.
The friars in England, by their powerful and zealous preaching, had
become very popular, to the great loss of the parochial clergy, who were
steeped in ignorance and indolence. In their sermons and pamphlets, the
friars strongly advised the people to pay no tithes to the parsons;
that tithes were but alms, and may be given to any charitable use, and
that the parsons had no parochial rights to them. The result was that
the people gave the tithes to the friars, both personal and predial, as
alms. The parish priests seriously felt the diminution of their revenues.
Convocation, of course, moved vigorously in the matter.[267]
The begging friars knew how to draw water to their own fountains, and
succeeded well. But “Holy Church” proved too powerful for them. They were
pronounced _heretics_ for preaching against the payment of tithes to the
parsons, and for receiving the parsons’ tithes themselves. But those
cunning, crafty friars were only changing the course of the “alms” into
their own channel. Apostolic poverty was written high on their banners,
and yet they soon surpassed the parsons in luxury and indolence.
Public-domain text, read in full here on John Shaqi.
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