Redemption of tithes, 209; two values on it, when forming Bill for, 207; illustrations of the _modus operandi_, 207, 208. Repairs of Churches, Edmund’s law makes bishops do it, 77; Canute’s makes the parishioners, 156; canon law makes owner of rectorial tithes repair chancel and nave, 124, note 1. Roger, Bishop of London, his _modus decimandi_ for the city of London, 186; tripartite division of these revenues, 186. Roman Mission to England, 13, 14, 35. Russell, Lord John, borrowed Peel’s machinery for tithe problem, 202, 203; originated extraordinary tithe rent charge, 211, 212; his “permanent settlement” of the tithe question, a delusion, 215. Saxon Chronicle, 54. Schmid, Dr. Reinhold, published Church Grith Law in his “Anglo-Saxon Laws,” 108; Thorpe’s opinion thereon, 108; referred to by Hale’s unnamed correspondent, 107. Selborne, the Earl of, 5, 10, 49; his views on the Church Grith law, 96; quotes Stubbs’ private letter against tripartite division of tithes, 97; wrongly quotes marginal writing on MS. of Grith law, 101; erroneous strictures on art. 43 of law, 102; his witnesses to upset this law, 102-116; their evidence against him, 102-116; omits _material evidence_ which militates against his views on this law, 105, 107; his fallacious inferences from _negative evidence_, 102-106; quotes Freeman’s letter to Fuller on Church Grith law, 108; incorrect and misleading description of contents of the “Worcester Volume,” Nero, A. 1, 117, 118; his remarks on 15 Rich. II. c. vi. open to grave objections, 154; his opinion as to the origin of tithe endowments to parishes, 149. Selden, John, 3, 5, 10, 11; on legatine councils of A.D. 787, pp. 43, 45; on Offa’s laws of A.D. 794, p. 48; his interpretation of Ethelwulf’s charter, 65, 66; but expresses a doubt, 66; his remarks on the treaty between Edward the Elder and Guthrum II., 69; supports Athelstan’s tithe law, 71; supports Edmund’s law, 79, 83; his remarks on Edgar’s laws, 84; quotes Egbert’s excerptions from the Worcester Volume, 103; his use of the expression, “arbitrary consecration” of tithes, meaning that a layman could give his tithes without the sanction of the bishop, to whatever spiritual person he willed, 149. Smith, Dr. Thomas, his catalogue of the Cottonian library in A.D. 1695, 100; Church Grith law omitted, 100. Soames, History of Anglo-Saxon Church, 40. Spelman, Sir Henry, 5, 67; his “Concilia” in A.D. 1639, p. 103.