A lone skeptic had little chance to beat back the wave of excitement created by the young Robinson's stories. His success prompted him to concoct new tales.[12] He had seen Lloynd's wife sitting on a cross-bar in his father's chimney; he had called to her; she had not come down but had vanished in the air. Other accounts the boy gave, but none of them revealed the clear invention of his first narrative. He had done his work. The justices of the peace were bringing in the accused to the assizes at Lancaster. There Robinson was once more called upon to render his now famous testimony. He was supported by his father,[13] who gave evidence that on the day he had sent his boy for the cattle he had gone after him and as he approached had heard him cry and had found him quite "distracted." When the boy recovered himself, he had related the story already told. This was the evidence of the father, and together with that of the son it constituted the most telling piece of testimony presented. But it served, as was usual in such cases, as an opening for all those who, for any reason, thought they had grounds of suspicion against any of their neighbors. It was recalled by one witness that a neighbor girl could bewitch a pail and make it roll towards her. We shall later have occasion to note the basis of fact behind this curious accusation. There was other testimony of an equally damaging character. But in nearly all the cases stress was laid upon the bodily marks. In one instance, indeed, nothing else was charged.[14] The reader will remember that in the Lancaster cases of 1612 the evidence of marks on the body was notably absent, so notably that we were led to suspect that it had been ruled out by the judge. That such evidence was now reckoned important is proof that this particularly dark feature of the witch superstition was receiving increasing emphasis.