A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
These things were not done in a corner. Yet so great was the distraction
in England that, if we can trust negative evidence, they excited not a
great deal of notice. Such comments as there were, however, were
indicative of a division of opinion. During the interval between the two
sessions, the _Moderate Intelligencer_, a parliamentary organ that had
sprung up in the time of the Civil War, came out in an editorial on the
affair. "But whence is it that Devils should choose to be conversant
with silly Women that know not their right hands from their left, is the
great wonder.... They will meddle with none but poore old Women: as
appears by what we received this day from Bury.... Divers are condemned
and some executed and more like to be. Life is precious and there is
need of great inquisition before it is taken away."[41]
This was the sole newspaper reference of which we know, as well as the
only absolutely contemporary mention of these trials. What other
expressions of opinion there were came later. James Howell, a popular
essayist of his time, mentioned the trials in his correspondence as new
proof of the reality of witchcraft.[42] The pious Bishop Hall saw in
them the "prevalency of Satan in these times."[43] Thomas Ady, who in
1656 issued his _Candle in the Dark_, mentioned the "Berry Assizes"[44]
and remarked that some credulous people had published a book about it.
He thought criticism deserved for taking the evidence of the gaoler,
whose profit lay in having the greatest possible number executed.[45]
Public-domain text, read in full here on John Shaqi.
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