A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
But it was a case in Northamptonshire of a different type that seems to
have made the most lasting impression on Stearne. Cherrie of Thrapston,
"a very aged man," had in a quarrel uttered the wish that his neighbor's
tongue might rot out. The neighbor thereupon suffered from something
which we should probably call cancer of the tongue. Perhaps as yet the
possibilities of suggestion have not been so far sounded that we can
absolutely discredit the physical effects of a malicious wish. It is
much easier, however, to believe the reported utterance imagined after
its supposed effect. At all events, Cherrie was forced to confess that
he had been guilty and he further admitted that he had injured Sir John
Washington, who had been his benefactor at various times.[65] He was
indicted by the grand jury, but died in gaol, very probably by suicide,
on the day when he was to have been tried.[66]
From Northamptonshire Hopkins's course led him into Huntingdonshire,[67]
a county that seems to have been untroubled by witch alarms since the
Warboys affair of 1593. The justices of the peace took up the quest
eagerly. The evidence that they gathered had but little that was
unusual.[68] Mary Chandler had despatched her imp, Beelzebub, to injure
a neighbor who had failed to invite her to a party. An accused witch who
was questioned about other possible witches offered in evidence a
peculiar piece of testimony. He had a conversation with "Clarke's sonne
of Keiston," who had said to him (the witness): "I doe not beleeve you
die a Witch, for I never saw you at our meetings." This would seem to
have been a clever fiction to ward off charges against himself. But,
strangely enough, the witness declared that he answered "that perhaps
their meetings were at severall places."
Hopkins did not find it all smooth sailing in the county of Huntingdon.
A clergyman of Great Staughton became outraged at his work and preached
against it. The witchfinder had been invited to visit the town and
hesitated. Meantime he wrote this blustering letter to one of John
Gaule's parishioners.
Public-domain text, read in full here on John Shaqi.
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