A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
But it was in Norfolk that the opposition to the witchfinders reached
culmination. There most pungent "queries" were put to Hopkins through
the judges of assize. He was charged with all those cruelties, which, as
we have seen, he attempts to defend. He was further accused of fleecing
the country for his own profit.[95] Hopkins's answer was that he took
the great sum of twenty shillings a town "to maintaine his companie with
3 horses."[96] That this was untrue is sufficiently proved by the
records of Stowmarket where he received twenty-three pounds and his
traveling expenses. At such a rate for the discoveries, we can hardly
doubt that the two men between them cleared from three hundred to a
thousand pounds, not an untidy sum in that day, when a day's work
brought six pence.
What further action was taken in the matter of the queries "delivered to
the Judges of assize" we do not know. Both Hopkins and Stearne, as we
have seen, went into retirement and set to work to exonerate themselves.
Within the year Hopkins died at his old home in Manningtree. Stearne
says that he died "peaceably, after a long sicknesse of a Consumption."
But tradition soon had it otherwise. Hutchinson says that the story, in
his time, was that Hopkins was finally put to the swimming test himself,
and drowned. According to another tale, which seems to have lingered in
Suffolk, he offered to show the Devil's roll of all the witches in
England and so was detected.[97] Butler, in his _Hudibras_, said of him:
"Who after proved himself a witch,
And made a rod for his own breech."
Butler's lines appeared only fifteen years after Hopkin's death, and his
statement is evidence enough that such a tradition was already current.
The tradition is significant. It probably means, not that Hopkins really
paid such a penalty for his career--Stearne's word is good enough proof
to the contrary--but that within his own generation his name had become
an object of detestation.
John Stearne did not return to Manningtree--he may have been afraid
to--but settled down near Bury, the scene of his greatest successes.
Public-domain text, read in full here on John Shaqi.
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