[19] For an account of this case see Francis Hutchinson, _Historical Essay on Witchcraft_ (London, 1718), 43. Hutchinson had made an investigation of the case when in Bury, and he had also Holt's notes of the trial. [20] Hutchinson had Holt's notes on this case, as on the preceding; _ibid._, 45. Blackburne's letter is printed in _Notes and Queries_, 1st series, XI, 498-499, and reprinted in Brand, _Popular Antiquities_ (1905), II, 648-649. [21] See _The Tryal of Richard Hathaway, ... For endeavouring to take away the Life of Sarah Morduck, For being a Witch ..._ (London, 1702), and _A Full and True Account of the Apprehending and Taking of Mrs. Sarah Moordike, ... accused ... for having Bewitched one Richard Hetheway ..._; see also Hutchinson, _op. cit._, 224-228. [22] _Ibid._, 226. [23] A somewhat similar case at Hammersmith met with the same treatment, if the pamphlet account may be trusted. Susanna Fowles pretended to be possessed in such a way that she could not use the name of God or Christ. The application of a red-hot iron to her head in the midst of her fits was drastic but effectual. She cried out "Oh Lord," and so proved herself a "notorious Lyar." She was sent to the house of correction, where, reports the unfeeling pamphleteer, "She is now beating hemp." Another pamphlet, however, gives a very different version. According to this account, Susan, under Papist influences, pretended to be possessed in such a way that she was continually blaspheming. She was indicted for blasphemy, fined, and sentenced to stand in the pillory. (For the graphic titles of these contradictory pamphlets and of a folio broadside on the same subject, see appendix A, § 7). [24] Probably not by any court verdict, but through the privy council. [25] See J. C. Cox, _Three Centuries of Derbyshire Annals_ (London, 1890), II, 90. [26] _Jane Wenham_ (broadside); see also _A Full and Impartial Account of the Discovery of Sorcery and Witchcraft, Practis'd by Jane Wenham ..._ (London, 1712). [27] This narrative is given in great detail in _A Full and Impartial Account_. It is of course referred to in nearly all the other pamphlets. [28] Jane Wenham (broadside) see also _A Full and Impartial Account_, 12. [29] Jane Wenham (broadside); see also _A Full and Impartial Account_, 10. [30] Jane Wenham (broadside); see also _A Full and Impartial Account_, 14. [31] _Ibid._, 14. [32] It was suggested by some who did not believe Jane guilty, that she confessed from unhappiness and a desire to be out of the world, _Witchcraft Farther Display'd. Containing (I) An Account of the Witchcraft practis'd by Jane Wenham, ... An Answer to ... Objections against the Being and Power of Witches ..._ (London, 1712), 37. [33] _A Full and Impartial Account_, 24. [34] _An Account of the Tryal, Examination and Condemnation of Jane Wenham._ [35] _A Full and Impartial Account_, 27. [36] _A Full and Impartial Account_, 26. [37] _Ibid._, 25.