A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
The opinions of the opposition are more entertaining, if their works did
not have so wide a sale. The physician who wrote to his friend in London
poked fun at the witchmongers. It was dangerous to do so, he admitted,
"especially in the Country, where to make the least Doubt is a Badge of
Infidelity."[2] As for him, he envied the privileges of the town. He
proceeded to take up the case of Anne Thorne. Her seven-minute mile run
with a broken knee was certainly puzzling. "If it was only a violent
Extention of the Rotula, something might be allow'd: but it is hard to
tell what this was, your Country Bone-Setters seldom plaguing their
heads with Distinctions."[3] The "Viciousness of Anne Thorn's
opticks,"[4] the silly character of the clergyman's evidence, and the
spiritual juggles at exorcism,[5] all these things roused his merriment.
As for Jane's confession, it was the result of ensnaring questions.[6]
He seemed to hold the clergy particularly responsible for witch cases
and advised them to be more conversant with the history of diseases and
to inquire more narrowly into the physical causes of things.
A defender of Justice Powell, probably Henry Stebbing, later an eminent
divine but now a young Cambridge master of arts, entered the
controversy. He was not altogether a skeptic about witchcraft in
general, but his purpose was to show that the evidence against Jane
Wenham was weak. The two chief witnesses, Matthew Gilston and Anne
Thorne, were "much disturbed in their Imaginations." There were many
absurdities in their stories. He cited the story of Anne Thorne's mile
run in seven minutes. Who knew that it was seven minutes? There was no
one timing her when she started. How was it known that she went half a
mile? And, supposing these narratives were true, would they prove
anything? The writer took up piece after piece of the evidence in this
way and showed its absurdity. Some of his criticisms are amusing--he
attacked silly testimony in such a solemn way--yet he had, too, his
sense of fun. It had been alleged, he wrote, that the witch's flesh,
when pricked, emitted no blood, but a thin watery matter. "Mr. Chauncy,
it is like, expected that Jane Wenham's Blood shou'd have been as rich
and as florid as that of Anne Thorne's, or of any other Virgin of about
16. He makes no difference, I see, between the Beef and Mutton Regimen,
and that of Turnips and Water-gruel."[7] Moreover, he urges, it is well
known that fright congeals the blood.[8]
Public-domain text, read in full here on John Shaqi.
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