A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
[37] Gifford grew very forceful when he described the progress of a case
against a witch: "Some woman doth fal out bitterly with her neighbour:
there followeth some great hurt.... There is a suspicion conceived.
Within fewe yeares after shee is in some jarre with an other. Hee is
also plagued. This is noted of all. Great fame is spread of the matter.
Mother W. is a witch.... Wel, mother W. doth begin to bee very odious
and terrible unto many, her neighbours dare say nothing but yet in their
heartes they wish shee were hanged. Shortly after an other falleth sicke
and doth pine.... The neighbors come to visit him. Well neighbour, sayth
one, do ye not suspect some naughty dealing: did yee never anger mother
W? truly neighbour (sayth he) I have not liked the woman a long tyme. I
can not tell how I should displease her, unlesse it were this other day,
my wife prayed her, and so did I, that shee would keepe her hennes out
of my garden. Wee spake her as fayre as wee could for our lives. I
thinke verely she hath bewitched me. Every body sayth now that mother W.
is a witch in deede.... It is out of all doubt: for there were which saw
a weasil runne from her housward into his yard even a little before hee
fell sicke. The sicke man dieth, and taketh it upon his death that he is
bewitched: then is mother W. apprehended, and sent to prison, shee is
arrayned and condemned, and being at the gallows, taketh it uppon her
death that shee is not gylty." _Discourse_, G 4-G 4 verso. And so,
Gifford explains, the Devil is pleased, for he has put innocent people
into danger, he has caused witnesses to forswear themselves and jurymen
to render false verdicts.
[38] But his views were warmly seconded by Henry Holland, who in 1590
issued at Cambridge _A Treatise against Witchcraft_. Holland, however,
was chiefly interested in warning "Masters and Fathers of families that
they may learn the best meanes to purge their houses of all unclean
spirits." It goes without saying that he found himself at variance with
Scot, who, he declared, reduced witchcraft to a "cozening or poisoning
art." In the Scriptures he found the evidence that witches have a real
"confederacie with Satan himself," but he was frank to admit that the
proof of bargains of the sort in his own time could not be given.
CHAPTER IV.
THE EXORCISTS.
Public-domain text, read in full here on John Shaqi.
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