A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
It meant a good deal that Harsnett took such a stand. Scot had been a
voice crying in the wilderness. Harsnett was supported by the powers in
church and state. He was, as has been seen, the chaplain of Bishop
Bancroft,[38] now--from 1604--to become Archbishop of Canterbury. He was
himself to become eminent in English history as master of Pembroke Hall
(Cambridge), vice-chancellor of Cambridge University, Bishop of
Chichester, Bishop of Norwich, and Archbishop of York.[39] Whatever
support he had at the time--and it is very clear that he had the backing
of the English church on the question of exorcism--his later position
and influence must have given great weight not only to his views on
exorcism but to his skepticism about witchcraft.[40]
His opinions on the subject, so far as can be judged by his few direct
statements and by implications, were quite as radical as those of his
predecessor.[41] As a matter of fact he was a man who read widely[42]
and had pondered deeply on the superstition, but his thought had been
colored by Scot.[43] His assault, however, was less direct and studied
than that of his master. Scot was a man of uncommonly serious
temperament, a plain, blunt-spoken, church-going Englishman who covered
the whole ground of superstition without turning one phrase less serious
than another. His pupil, if so Harsnett may be called, wrote earnestly,
even aggressively, but with a sarcastic and bitter humor that
entertained the reader and was much less likely to convince. The curl
never left his lips. If at times a smile appeared, it was but an
accented sneer. A writer with a feeling indeed for the delicate effects
of word combination, if his humor had been less chilled by hate, if his
wit had been of a lighter and more playful vein, he might have laughed
superstition out of England. When he described the dreadful power of
holy water and frankincense and the book of exorcisms "to scald, broyle
and sizzle the devil," or "the dreadful power of the crosse and
sacrament of the altar to torment the devill and to make him roare," or
"the astonishable power of nicknames, reliques and asses ears,"[44] he
revealed a faculty of fun-making just short of effective humor.
It would not be fair to leave Harsnett without a word on his place as a
writer. In point of literary distinction his prose style maintains a
high level. In the use of forceful epithet and vivid phrase he is
excelled by no Elizabethan prose writer. Because his writings deal so
largely with dry-as-dust reports of examinations, they have never
attained to that position in English literature which parts of them
merit.[45]
Public-domain text, read in full here on John Shaqi.
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