So valuable has a government apprenticeship come to be considered that
it has often been the deciding factor in determining the outcome of the
dusky love affairs. “When you get some reindeer I will be your wife,”
says the Innuit maiden with the tattooed chin. These wise young ladies
know that the ownership of deer carries with it as a usual thing three
or four years of first-class government rations and piles of cloth and
clothing which Uncle Sam throws about in the Arctic with a generous
hand. So among the natives there is developing a sort of reindeer
aristocracy quite at variance with the old democratic, communistic
ideas of the others who hold no property worth while, and who have not
been favored by the government.
As only a limited number can be appointed apprentices every year,
and thus draw government rations, many are now trying to get deer
from other natives without waiting for government favors. In this few
have succeeded, for the owners, recognizing their great value, are
running the price of female reindeer skyward. With the destruction of
the country’s game and the rising standard of life among the natives
the population will come more and more to depend upon the reindeer
industry, which will doubtless develop rapidly.
Living in a savage state of society with no other domestic animal than
the half-tamed malamoot dog, the process of teaching the Eskimo how
to take care of deer has been slow. Severe measures have had to be
resorted to in many cases to compel the natives to keep their dogs from
the deer camp.
Also it has been found difficult to prevent those who have no deer from
shooting the unfortunate animals that stray away from the herd. These
are considered legitimate prey and until recently were hunted the same
as caribou. This year, however, a great many of these stray deer have
been picked up and put back into the herds which they had deserted.
It has thus been found necessary to put the native herder through
a course of training. Those who get their deer directly from the
government serve an apprenticeship of four years. They are bound by a
written contract, the strict terms of which they cannot violate without
peril of losing their annual allotment of reindeer and suffering
discharge from the service.
During the first three years of their apprenticeship they receive in
addition to the reindeer a generous supply of food free of charge.
Cloth, clothing, traps, guns, and ammunition are also given to the
fortunate apprentice, who soon becomes a person of consequence in the
community. For these governmental favors the apprentice is supposed to
take care of his own deer and to assist in caring for the government
deer.
Public-domain text, read in full here on John Shaqi.
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