But for many people natural religion is a poor alternative for revelation, and if we interrogate probability as to the future of a faith in directly-revealed religion we approach a much more difficult question. The verbal inspiration of Scripture appears to be no longer regarded as a necessity of this faith; and with its final abandonment we shall no doubt enter upon a period of much more abstract thought and of vaguer belief, but (as I think) also a far more spiritual attitude towards the Unseen. From the moment when faith is relieved of all danger from the critical discrediting of any particular set of documents, it is of course freed from certain great dangers. Probably the Christian of the year 2000 will have abandoned all dependence upon the authenticity of the original sources of information, and will be quite ready to let what used to be regarded as the foundations of belief take their place with other mythologies. But this position need not be regarded as irreligious; possibly it need not be considered un-Christian. The hospitality which all truly religious thought begins to extend, not merely to uncanonical scriptures but to the best religious thought of all ages, will strengthen rather than weaken the spiritual attitude; and, however we may probe into the sciences of life and of the universe, the awful mysteries which lie beyond the sphere of science will always tempt man to speculate and to aspire. Always we shall yearn towards the eternities which preceded and the eternities which must follow the little interval that we call Time. Always beside the grave that has closed upon what we have loved, despair will lure us on to seek consolation in a faith which promises re-union beyond the bourn. Always the manifold injustice of Fate will make aspiration inevitable. Always the uplifting spectacle of the stars, the immensities of ocean and infinite mysteries of the soul of man will make us welcome the spiritual teaching which can throw gleams of mystic illumination upon the riddles of the universe and justify the ways of God to man. We may not always see our way to find efficacy in ritual incense; we may not long continue to ask direct interventions of the Deity in prayers which we know in a literal sense to be unthinkable and profane; we may cease the impertinence of offering suggestions to the Maker of the world on the subject of next week's weather; and yet when we uplift our hearts in aspiration and beg that we may divine more spiritually the nature of the Creator, and learn to love our neighbour more effectually and with a better enlightenment, we may still pray and know that our prayer is answered. If we cease to think that wicked men descend into some chastisement of which fire and flames are the abandoned symbols, we may still realise that none can act against the moral intuitions of his nature without mutilating his own soul: and if this soul of man be immortal, its punishment is thus eternal