A Hundred Years Hence: The Expectations of an OptimistRussell, T. Baron
Philosophy
A Hundred Years Hence: The Expectations of an Optimist
Russell, T. Baron
Forecasting; Twentieth century -- Forecasts
Of course all sorts of other wastes will be avoided through the natural
progress of discovery and the natural development of thought. Illness
is a waste. Illness will be much less common in a hundred years'
time. A man who eats and consumes the world's products without
contributing to them will be too expensive a luxury for the new
age to indulge itself with: and the present excuse for a "leisure"
class--already scorned in America--that a rich and leisured class
fosters and patronises the arts, will be absurd. All classes will
foster and patronise the arts. For, just as we shall see that idleness
is waste (and even more injurious to the idler than to his fellows),
so we shall also see that overwork is a waste, because the legitimate
purpose of human endeavour is not wealth, but happiness. When all work,
all will be able to play.
Planetary economy will be a determining factor in the change of diet
which the coming century must inevitably witness. Such a wasteful food
as animal flesh cannot survive: and even apart from the moral necessity
which will compel mankind, for its own preservation, to abandon the
use of alcohol, the direct and indirect wastefulness of alcohol will
make it impossible for beverages containing it to be tolerated. Very
likely tobacco will follow it. We are already in sight of legislation
to restrain the use of tobacco by the young. It will probably be
unnecessary for the law to prohibit its use by adults. The frugal adult
of the new age will abandon it unbidden, the change taking place as
smoothly and silently as the process from the universal drunkenness
of our great-grandfathers to the relative sobriety of ourselves,
a process of which it is surprising that anyone can fail to perceive
that the natural end must be the total disuse of alcoholic drinks. All
things work their way to their natural conclusion, and there is no
more fertile source of sociological blindness than the fallacy which
treats certain phenomena of society as static, whereas all phenomena
of society are really in the dynamic state, and always must be so.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account