A Jewish Chaplain in FranceLevinger, Lee J. (Lee Joseph)
Religion
A Jewish Chaplain in France
Levinger, Lee J. (Lee Joseph)
World War, 1914-1918 -- Jews
So the soldier was an exacting but a grateful audience. He emphasized
deeds rather than words, and therefore he was much easier of approach
for his own chaplain, who was under the same regulations as he, who went
with him to the front and tended the wounded and the dead under fire,
than for the most eloquent or the most illustrious of civilian
preachers. He conceived violent likings and equally violent prejudices,
always based upon some sort of reason but usually carried beyond a
reasonable degree. He had to be approached on his own ground, with
material from his own experience, with language which he could
understand. And when that was done, he was the most thankful audience in
the world. He thought with the speaker, responded to him, aided him. As
an audience he was either the most friendly and helpful in the world or
the most disappointing. But that depended on the speaker and the
audience being in harmony, knowing and liking each other. A man who knew
and loved the soldier could work with him and help him in achieving
great results, for the American soldier, though the most terrible enemy,
was also the best friend in the world.
CHAPTER XII
MORALE AND MORALS
No thorough scientific study of the problem of morale has ever been
made, in either military or civilian life. Every one is familiar with
many of its manifestations, but very few have gone into their causes
except incidentally to the practical needs of the moment. That was the
case in the A. E. F., where both chaplains and line officers were deeply
concerned in the morale of our troops, at first as fighting forces and
after the armistice as citizens and representatives of America abroad.
We tried this and that expedient, some good and some bad. Often we
neglected the very act which was most essential. Often we did nothing
whatever until it was too late. Unit commanders, chaplains, and even G.
H. Q. were alike forced to employ empirical, trial-and-error methods
instead of a fundamental, scientific approach. The only apology for this
situation is that we went into the army with certain equipment which did
not include a rounded view of mass psychology, and that this same
ignorance is universal in civil life as well. A competent investigator
would probably detect the same errors in similar social organizations of
our young men in civil life which were so painfully obvious in the army.
This brief chapter is by no means intended to take the place of such a
scientific study; it may serve as material for one, and in addition may
provide certain facts of importance in themselves.
Public-domain text, read in full here on John Shaqi.
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