A Jewish Chaplain in FranceLevinger, Lee J. (Lee Joseph)
Religion
A Jewish Chaplain in France
Levinger, Lee J. (Lee Joseph)
World War, 1914-1918 -- Jews
All this was entirely inadequate for the task at hand, as we all
realized at the time. At that time the J. W. B. was functioning in the
overseas forces, not as a separate entity, but through the Y. M. C. A.
This naturally prevented the full expansion of its independent viewpoint
or the direct contact with the army officials which alone could give it
standing. The arrival of the overseas commission made some difference in
this respect, but the J. W. B. was not fully recognized as one of the
responsible overseas welfare organizations until Colonel Harry Cutler,
its national chairman, had come to France and presented his case at
General Pershing's headquarters. There were more than the usual
difficulties with passports and vises, owing to the German or Austrian
ancestry of some of the most desirable workers; this was finally
overcome by the chairman of the Board vouching personally for the
loyalty of every individual recommended. The selection was limited, as
with all welfare organizations, to men not subject to draft. With these
obstacles the difficulties proved for the time insuperable.
This situation made it impossible for the J. W. B. to undertake any
independent work before the armistice. It could only support and assist
the work already being done by chaplains and by the dozens of ready
volunteers among the officers and enlisted men themselves. The early
history of Jewish welfare work abroad is that of a scattered band of
eager, self-sacrificing workers who gave up their own time to labor
incessantly for the welfare of the Jewish men in the service. The first
task was to acquaint the soldiers with the fact that there was a Jewish
Welfare Board, even though its Paris staff consisted only of Mr.
Goldhaar, one stenographer and one office boy. Advertisements in the
_Stars and Stripes_ and the Paris editions of American newspapers and
correspondence with Jewish and non-Jewish chaplains, American, French
and British, did the work. Letters began to pour in for supplies,
advice, information, and a great correspondence school of welfare work
began.
Public-domain text, read in full here on John Shaqi.
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