Every chaplain with whom I have compared notes has told me of similar experiences. Chaplain Elkan C. Voorsanger, for example, at the time when he conducted the first official Jewish service overseas at Passover 1918, received four other invitations in various sections of France both from army officials and Y. M. C. A. secretaries. At one point the Young Men's Christian Association even offered to pay all his expenses if his commanding officer would release him for the necessary time. I have mentioned that Rabbi Voorsanger had no regular services in the 77th Division during the fall holydays of 1918, due to the military situation. There was one exception to this, however, a hasty service arranged at one of the brief stops during the march by Father Dunne of the 306th Infantry, and that service arranged by a priest was conducted by the rabbi in a ruined Catholic church. Chaplain Voorsanger is full of praise for the thirty chaplains of various religions who worked under him when he was Senior Chaplain of the 77th. Their enthusiastic support as subordinates was fully equal to their hearty cooeperation as equals. Peculiarly enough, the Christian Science chaplain in our division was the only one who found it difficult to become adjusted with the rest. This could hardly have been personal, as he was generally respected. It may have been due in part to the general suspicion of some for the ministers of a new faith which had lured away a few of their adherents. But it seemed due chiefly to the ideas and the method he represented. He was handicapped for the necessary work of caring for the sick and wounded by a unique attitude toward physical suffering, different from the rest of us and different from that of most of the soldiers themselves. As a consequence he could serve most of them only as a layman might. Certainly he could give no religious treatment of disease, as the medical department was supreme in its own field. In addition, he could conduct general services only with difficulty. To the rest of us a service meant the same thing,--a psalm, a prayer, a talk, perhaps a song or two. But the Christian Scientist could not give a prayer. Prevented from using his ritual by the fact that the service was to be non-sectarian, he had not the power of personal prayer to fall back upon. He was not a minister in the same sense as the rest of us, and the army had no proper place for either a healer or a reader.