A journal, of a young man of Massachusetts, late a surgeon on board an American privateer, who was captured at sea by the British in May, eighteen hundred and thirteen and was confined first, at Melville Island, Halifax, then at Chatham, in England, and last at Dartmoor prison : $b Interspersed with observations, anecdotes and remarks, tending to illustrate the moral and political characters of three nations. To which is added, a correct engraving of Dartmoor prison, representing the massacre ofWaterhouse, Benjamin
History
A journal, of a young man of Massachusetts, late a surgeon on board an American privateer, who was captured at sea by the British in May, eighteen hundred and thirteen and was confined first, at Melville Island, Halifax, then at Chatham, in England, and last at Dartmoor prison : $b Interspersed with observations, anecdotes and remarks, tending to illustrate the moral and political characters of three nations. To which is added, a correct engraving of Dartmoor prison, representing the massacre of
Waterhouse, Benjamin
Dartmoor Prison; United States -- History -- War of 1812 -- Prisoners and prisons
Since I returned home, and while transcribing this journal for the
press, I have thought that the conduct of deacon John was from the
self same principle with that which actuated the federalists, since
the dissolution and disgrace of the _Hartford Convention_. This
faction, it seems, found themselves after the peace, and after the
battle of New Orleans, going fast down the stream of popular opinion;
and then it was that they preached up conciliation, liberality, and
union; then it was they caught hold of the skirts of the land and
naval heroes; nay, they went so far as to hail Jefferson and Madison
as brother _Unitarians_! In short, the situation of black John, and
the federalists of Massachusetts, was exactly the same; and their
conduct in every point, similar; and the leading federalists of Boston
have been left, like the deacon of the negro congregation, in No. 4,
Dartmoor prison, to lean upon the great bible; which sacred volume
these persons are sending to all parts of the world, not being
sufficiently awake to consider it will _democratize_ other parts of
the world, beside America.
When the British General Prescott commanded at Rhode Island, in the
revolutionary war, (the same whom our Major Barton stole, and carried
off in the night, from his head quarters, in a whale boat) he was very
much disliked for his silly haughtiness, and unbecoming pride. One day
a Baptist preacher waited upon him to complain of an oppression
exercised on some of his followers, by the military, and taking his
bible out of his pocket, he began to read a passage which he deemed
applicable to the case; on sight of which the General flew into a
rage, and drove the preacher, with his bible, out of the room, saying,
"_if it had not been for that d--d book, we should not have had this
rebellion_." Bating the profane epithet, we give the angry Scotchman
credit for his sagacity. The observation would not have disgraced his
countryman, David Hume.
Simon, the priest, enjoyed one great and envied privilege, which John
never pretended to, namely, an acquaintance and intercourse with the
angel _Gabriel_. He had many revelations from this celestial
messenger, and related them to his church. They related principally
to the fate of his fellow prisoners; one, in particular, he told to
his church with awe and solemnity.
Public-domain text, read in full here on John Shaqi.
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