True indeed, and far be it from us to deny and diminish the least of these mercies, but have we rendered unto God thankful obedience for this long peace, whilst other peoples have been at wars? [Sidenote: II Chron. 32:25.] Have we not rather murmured, repined, and fallen at wars amongst ourselves, whilst our peace hath lasted with foreign power? Was there ever more suits in law, more envy, contempt and reproach than nowadays? Abraham and Lot departed asunder [Sidenote: Gen. 13:9, 10.] when there fell a breach betwixt them, which was occasioned by the straitness of the land; and surely, I am persuaded that howsoever the frailties of men are principal in all contentions, yet the straitness of the place is such as each man is fain to pluck his means, as it were, out of his neighbor’s throat; there is such pressing and oppressing in town and country, about farms, trades, traffic, etc., so as a man can hardly any where set up a trade but he shall pull down two of his neighbors. The towns abound with young tradesmen, and the hospitals are full of the ancient; the country is replenished with new farmers, and the almshouses are filled with old laborers; many there are who get their living with bearing burdens, but more are fain to burden the land with their whole bodies. Multitudes get their means of life by prating, and so do numbers more by begging. Neither come these straits upon men always through intemperance, ill husbandry, indiscretion, etc., as some think, but even the most wise, sober, and discreet men go often to the wall, when they have done their best, wherein, as God’s providence swayeth all, so it is easy to see that the straitness of the place, having in it so many strait hearts, cannot but produce such effects more and more, so as every indifferent minded man should be ready to say with father Abraham, “Take thou the right hand, and I will take the left.” Let us not thus oppress, straiten, and afflict one another, but seeing there is a spacious land, the way to which is through the sea, we will end this difference in a day. That I speak nothing about the bitter contention that hath been about religion, by writing, disputing, and inveighing earnestly one against another, the heat of which zeal, if it were turned against the rude barbarism of the heathens, it might do more good in a day than it hath done here in many years. Neither of the little love to the Gospel, and profit which is made by the preachers in most places, which might easily drive the zealous to the heathens who, no doubt, if they had but a drop of that knowledge which here flieth about the streets, would be filled with exceeding great joy and gladness, as that they would even pluck the kingdom of heaven by violence, and take it as it were, by force. [Sidenote: The last let.]