Brazil -- Description and travel; Geology -- Amazon River Valley
[Illustration: Esperança’s Cottage.]
Last evening, with some difficulty, we induced Laudigári to play for us
on a rough kind of lute or guitar,—a favorite instrument with the
country people, and used by them as an accompaniment for dancing. When
we had him fairly _en train_ with the music, we persuaded Esperança and
Michelina to show us some of their dances; not without reluctance, and
with an embarrassment which savored somewhat of the self-consciousness
of civilized life, they stood up with two of our boatmen. The dance is
very peculiar; so languid that it hardly deserves the name. There is
almost no movement of the body; they lift the arms, but in an angular
position with no freedom of motion, snapping the fingers like castanets
in time to the music, and they seem rather like statues gliding from
place to place than like dancers. This is especially true of the women,
who are still more quiet than the men. One of the boatmen was a
Bolivian, a finely formed, picturesque-looking man, whose singular dress
heightened the effect of his peculiar movements. The Bolivian Indians
wear a kind of toga; at least I do not know how otherwise to designate
their long straight robe of heavy twilled cotton cloth. It consists of
two pieces, hanging before and behind, fastened on the shoulder; leaving
only an aperture for the head to pass through. It is belted around the
waist, leaving the sides open so that the legs and arms are perfectly
free. The straight folds of his heavy white drapery gave a sort of
statuesque look to our Bolivian as he moved slowly about in the dance.
After it was over, Esperança and the others urged me to show them the
dance “of my country,” as they said, and my young friend R—— and I
waltzed for them, to their great delight. It seemed to me like a strange
dream. The bright fire danced with us, flickering in under the porch,
fitfully lighting its picturesque interior and the group of wondering
Indians around us, who encouraged us every now and then with a “Mûito
bonito, mia branca, mûito bonito” (Very pretty, my white, very pretty).
Our ball kept up very late, and after I had gone to my hammock I still
heard, between waking and sleeping, the plaintive chords of the guitar,
mingling with the melancholy note of a kind of whippoorwill, who sings
in the woods all night. This morning the forest is noisy with the
howling monkeys. They sound very near and very numerous; but we are told
that they are deep in the forest, and would disappear at the slightest
approach.
Public-domain text, read in full here on John Shaqi.
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