A Journey through the Kingdom of Oude, Volumes I & IISleeman, W. H. (William Henry), Sir
History
A Journey through the Kingdom of Oude, Volumes I & II
Sleeman, W. H. (William Henry), Sir
Oudh (India) -- Description and travel
The Rajah came to my camp in the afternoon, and attended me on his
elephant in the evening when I went round the town, and to his old
mud fort, now in ruins, within which is the old residence of the
family. He does not pay his revenue punctually, nor is he often
prepared to attend the viceroy when required; and it was thought that
he would not come to me. Finding that the Korwar and other Rajahs and
large landholders, who had been long on similar terms with the local
authorities, had come in, paid their respects, and been left free, he
also ventured to my camp. For the last thirty years the mutual
confidence which once subsisted between the Government authorities
and the great landholders of these districts has been declining, and
it ceased altogether under the last viceroy, Wajid Allee Khan, who
appears to have been a man without any feeling of humanity or sense
of honour. No man ever knew what he would be called upon to pay to
Government in the districts under him; and almost all the respectable
landholders prepared to defend what they had by force of arms;
deserted their homes, and took to the jungles with as many followers
as they could collect and subsist, as soon as he entered on his
charge. The atrocities charged against him, and upon the best
possible evidence, are numerous and great.
The country we have passed through to-day is well studded with fine
trees, among which the mhowa abounds more than usual. The parasite
plant, called the bandha, or Indian mistletoe, ornaments the finest
mhowa and mango trees. It is said to be a disease, which appears as
the tree grows old, and destroys it if not cut away. The people, who
feel much regard for their trees, cut these parasite plants away; and
there is no prejudice against removing them among Hindoos, though
they dare not cut away a peepul-tree which is destroying their wells,
houses, temples, or tombs; nor do they, with some exceptions, dare to
destroy a wolf, though he may have eaten their own children, or
actually have one of them in his mouth. In all parts of India,
Hindoos have a notion that the family of a man who kills a wolf, or
even wounds it, goes soon to utter ruin; and so also the village
within the boundaries of which a wolf has been killed or wounded.
They have no objection to their being killed by other people away
from the villages; on the contrary, are very glad to have them so
destroyed, as long as their blood does not drop on their premises.
Some Rajpoot families in Oude, where so many children are devoured by
wolves, are getting over this prejudice. The bandha is very
ornamental to the fine mhowa and mango trees, to the branches of
which it hangs suspended in graceful festoons, with a great variety
of colours and tints, from deep scarlet and green to light-red and
yellow.
Public-domain text, read in full here on John Shaqi.
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