A Joy For Ever (and Its Price in the Market)Ruskin, John
Philosophy
A Joy For Ever (and Its Price in the Market)
Ruskin, John
Art
the age which it has chosen for its special study.
110. So far, then, of art as you may apply it to that great series of
public buildings which you devote to the education of youth. The next
large class of public buildings in which we should introduce it, is one
which I think a few years more of national progress will render more
serviceable to us than they have been lately. I mean, buildings for the
meetings of guilds of trades.
And here, for the last time, I must again interrupt the course of our
chief inquiry, in order to state one other principle of political
economy, which is perfectly simple and indisputable; but which,
nevertheless, we continually get into commercial embarrassments for want
of understanding; and not only so, but suffer much hindrance in our
commercial discoveries, because many of our business men do not
practically admit it.
Supposing half a dozen or a dozen men were cast ashore from a wreck on
an uninhabited island, and left to their own resources, one of course,
according to his capacity, would be set to one business and one to
another; the strongest to dig and cut wood, and to build huts for the
rest: the most dexterous to make shoes out of bark and coats out of
skins; the best educated to look for iron or lead in the rocks, and to
plan the channels for the irrigation of the fields. But though their
labours were thus naturally severed, that small group of shipwrecked men
would understand well enough that the speediest progress was to be made
by helping each other,--not by opposing each other: and they would know
that this help could only be properly given so long as they were frank
and open in their relations, and the difficulties which each lay under
properly explained to the rest. So that any appearance of secrecy or
separateness in the actions of any of them would instantly, and justly,
be looked upon with suspicion by the rest, as the sign of some selfish
or foolish proceeding on the part of the individual. If, for instance,
the scientific man were found to have gone out at night, unknown to the
rest, to alter the sluices, the others would think, and in all
probability rightly think, that he wanted to get the best supply of
water to his own field; and if the shoemaker refused to show them where
the bark grew which he made the sandals of, they would naturally think,
and in all probability rightly think, that he didn't want them to see
how much there was of it, and that he meant to ask from them more corn
and potatoes in exchange for his sandals than the trouble of making them
deserved. And thus, although each man would have a portion of time to
himself in which he was allowed to do what he chose without let or
inquiry,--so long as he was working in that particular business which he
had undertaken for the common benefit, any secrecy on his part would be
immediately supposed to mean mischief; and would require to be accounted
for, or put an end to: and this all the more because whatever the work
Public-domain text, read in full here on John Shaqi.
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